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  1. Professional ethics in the information age.Oliver Kisalay Burmeister - 2017 - Journal of Information, Communication and Ethics in Society 15 (4):348-356.
    Purpose Professional ethics is explored with three main foci: a critique of codes of conduct and the value of creating a global code for information and communication technology ; a critique of ICT professional certification; and the debate over whether ICT is really a profession. Design/methodology/approach This is a conceptual reflection on the current state of the ICT industry internationally, informed by the literature. Findings Compared to a mature profession, such as health, ICT is a young profession. This is evidenced (...)
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  • Corporations and professionalism: awkward bed-fellows?David Kreps - 2017 - Journal of Information, Communication and Ethics in Society 15 (4):366-369.
    Abstract Purpose – The purpose of this paper is to respond to Burmeister’s paper on Professionalism in information and communication technology. Design/methodology/approach – This is a short and simple response to an issue that seemed central to Burmeister’s paper. Findings – A key conundrum between the definitions of professionalism and corporations needs addressing. Originality/value – This conundrum is a global political situation outwith the ability of the profession to address.
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  • Impacts of peers’ unethical behavior on employees’ ethical intention: Moderated mediation by Machiavellian orientation.Pablo Ruiz-Palomino, Alexis Bañón-Gomis & Jorge Linuesa-Langreo - 2018 - Business Ethics: A European Review 28 (2):185-205.
    Research suggests a direct negative relationship between peers’ unethical behavior and employees’ ethical intention. But several possible mechanisms might explain this relationship in more detail. For example, Machiavellianism is a personality trait characterized by interpersonal manipulation and the use of unethical means to achieve certain self‐interested ends, whether useful or pleasant. This article adopts an Aristotelian understanding of philia, related to three goods on which human relationships rest: useful, pleasant, and honest. We propose that Machiavellianism, a self‐interested, pragmatic personality orientation, (...)
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