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  1. When Sympathy Hesitates: An Empathetic Understanding of Cinematic Slowness in Stray Dogs.Hui-Han Chen - 2023 - Film-Philosophy 27 (3):531-552.
    With its minimalist narrative and long durational recordings of a family living on the margins of modern society and drifting around deserted urban spaces in Taiwan, Stray Dogs ( Jiaoyou, Tsai Ming-liang, 2013) provides a productive reading of cinematic slowness and a critique of the globalising domination of capitalism and neoliberalism in a locally and culturally specific context. This article examines how the representation of cinematic slowness in Stray Dogs encompasses both a narrative that requires the audience’s sympathetic and intellectual (...)
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  • Speaking after the Phenomenon: the Promise of Things and the Future of Phenomenology.Felix Ó Murchadha - 2017 - Journal of the British Society for Phenomenology 48 (2):99-115.
    Phenomenology speaks not directly of phenomena but rather of the appearing of phenomena. In so speaking it moves from the level of things with generic or proper names to the level of universal terms. In speaking and thinking the phenomenon Phenomenology comes “after” in the twofold sense of being too late and desiring for that which is to come. This paper explores this place of phenomenology with respect to the relation of faith and reason, the manner of speaking phenomenologically and (...)
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  • The Pinboard and the Paradox of Pain: An Experiment of Post-Epistemological Method in Representing the Lived Experience of Persistent Pain.Leigh Rooney - 2019 - Dissertation, Durham University
    This thesis is about the crisis in representation that accompanies the attempt to account for lived experience, with particular reference to bodily pain in social science. The diagnosis of this problem of experience identifies epistemology as an inappropriate means of knowing that initiates a translational paradox unable to satisfy the simultaneous demands of making lived experience familiar in representational form yet retaining the foreignness of the original experience at the same time. This problem of simultaneity is not a problem, however, (...)
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