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  1. Killing with Silence, not Even Softly.Rebecca Tallent - 2011 - Journal of Mass Media Ethics 26 (3):246 - 249.
    Journal of Mass Media Ethics, Volume 26, Issue 3, Page 246-249, July-September.
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  • Moral justifications for privacy and intimacy.Samuel P. Winch - 1996 - Journal of Mass Media Ethics 11 (4):197 – 209.
    The right to privacy is a moral concept that has been debated for centuries. This article traces the histo y of the concept and examines how the existence of a right to privacy has been defended by philosophers through the years. This article examines the strategies behind those arguments, showing how some of them are more convincing than others. Following this analysis is a practical argument for recognizing a universal right to privacy over intimate relationships and information. Intimacy is a (...)
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  • Journalism and science: How to erode the idea of knowledge. [REVIEW]Gitte Meyer - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):239-252.
    This paper discusses aspects of the relationship between the scientific community and the public at large. Inspired by the European public debate on genetically modified crops and food, ethical challenges to the scientific community are highlighted. This is done by a discussion of changes that are likely to occur to journalistic attitudes – mirroring changing attitudes in the wider society – towards science and scientific researchers. Two journalistic conventions – those of science transmission and of investigative journalism – are presented (...)
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  • Social Audits as Media Watchdogging.Walter B. Jaehnig & Uche Onyebadi - 2011 - Journal of Mass Media Ethics 26 (1):2-20.
    The Hutchins Commission's notion of media responsibility is being re-invigorated by the Corporate Social Responsibility/sustainability movement among U.S. and European corporations, though media companies tend to lag behind in adopting these programs. One exception is Britain's Guardian News that is, that the concept is too vague and poorly elaborated.
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  • The first amendment and democracy: The challenge of new technology.Adam S. Plotkin - 1996 - Journal of Mass Media Ethics 11 (4):236 – 245.
    The recent explosion in advancements of communications technologies poses interesting challenges to courts and theorists interested in developing proper regulations. Continuing the traditional technology-based approach to press regulation risks preventing the newest technologies from filly serving the democratic dialogue. As the press has evolved into an institution and as advances in communication tend toward private rather than public interaction, we must assist community formation and face-to-face interaction, which proved vital to the success ofthe Constitution itself. Unless these new technologies are (...)
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  • Radical rules: I.F. Stone's ethical perspective.Jack Lule - 1993 - Journal of Mass Media Ethics 8 (2):88 – 102.
    The purpose of this essay is to isolate and examine the complex, sometimes paradoxical, ethical perspectives of I. F. Stone, the life-long radical journalist who was also a determined press critic. Drawing on a close reading of Stone 's work, secondary sources, interviews in numerous publications, and conversations held shortly before his death, the essay organizes and discusses four primary ethical concerns in Stone 's writings: the pursuit of news, power, profit, and freedom of expression. After situating Stone 's ethics (...)
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  • Social responsibility in covering community: A narrative case analysis.Kristie Bunton - 1998 - Journal of Mass Media Ethics 13 (4):232 – 246.
    This article is a chronological narrative analysis of two local newspapers' coverage of a controwsial community issue over a 4 year period. The analysis places the newspapers' coverage in the context of social responsibility theory and argues that even the smallest local newspapers have an ethical responsibility not only to uphold basic precepts of good journalism, such as balance, fairness, and accuracy, but to make an extra effort to provide socially responsible coverage that gives voice to multiple perspectives in their (...)
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  • Respecting privacy in an information society: A journalist's dilemma.L. Paul Husselbee - 1994 - Journal of Mass Media Ethics 9 (3):145 – 156.
    Private information about individuals contained in computerized data bases is readily available to journalists, who have a moral obligation to inform the masses as a means of redistributing power in society. The journalist's duty to inform, however, conflicts with the duty to respect the privacy of individuals. Because legislation is largely ineffective in protecting individual privacy, the journalist's moral responsibility assumes additional weight. However, the journalist should not allow the claim of privacy to keep him or her from investigating matters (...)
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  • "Fruit of the Poisonous Tree": Journalistic Ethics and Voice-Mail Surveillance.Cecilia Friend & Donald Challenger - 2001 - Journal of Mass Media Ethics 16 (4):255-272.
    A 1998 Cincinnati Enquirer investigation into the Central American labor practices of Chiquita Brands International was substantiated by the taped words of company officials themselves. Yet, soon after publication, the Enquirer ran a stunning front-page retraction and disavowed the report without challenging its claims. The Gannett Corporation, the paper's owner, paid Chiquita $14 million to avoid a suit. The resultant outcry by journalists was directed not at Gannett, but at lead reporter Michael Gallagher, who had surreptitiously accessed Chiquita voice mail (...)
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  • Secularists or Modern Day Prophets?: Journalists' Ethics and the Judeo-Christian Tradition.Doug Underwood - 2001 - Journal of Mass Media Ethics 16 (1):33-47.
    In this nationwide study of American and Canadian journalists, I found that their moral and ethical values are solidly connected to the Judeo-Christian tradition, even among those who do not claim to be religiously oriented. This study shows that religious values are imbedded deeply, if not always consciously, in the moral and ethical values of journalists and that journalists of varying religious orientations tend to endorse a core group of moral and ethical principles at the heart of the religious heritage (...)
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