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  1. Scientific and local classification and management of soils.Shankarappa Talawar & Robert E. Rhoades - 1998 - Agriculture and Human Values 15 (1):3-14.
    A critical comparative analysis of howfarmers and scientists classify and manage soilsreveals fundamental differences as well assimilarities. In the past, the study of local soilknowledge has been predominantly targeted atdocumenting how farmers classified their soils incontrast to understanding how such classificatoryknowledge was made use of in actually managing soilsfor sustaining production. Often, classificatorydesigns – being cognitive and linguistic in nature –do not reflect the day-to-day actions in farming.Instead of merely describing local soil classificationin relation to scientific criteria, understanding howdifferent types (...)
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  • Redemptive communities: Indigenous knowledge, colonist farming systems, and conservation of tropical forests. [REVIEW]John O. Browder - 1995 - Agriculture and Human Values 12 (1):17-30.
    This essay critically examines the emerging view among some ethnologists that replicable models of sustainable management of tropical forests may be found within the knowledge systems of contemporary indigenous peoples. As idealized epistemological types, several characteristics distinguishing “indigenous” from “modern” knowledge systems are described. Two culturally distinctive land use systems in Latin America are compared, one developed by an indigenous group, the Huastec Maya, and the other characteristic of colonist farms in Rondonia, Brazil. While each of these systems reflects a (...)
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  • Selling appropriate development vs. selling-out rural communities: Empowerment and control in indigengous knowledge discourse. [REVIEW]William E. O'Brien & Cornelia Butler Flora - 1992 - Agriculture and Human Values 9 (2):95-102.
    This paper looks at the languages of empowerment and control as they are expressed by authors writing about “indigenous knowledge.” We performed a content analysis on CIKARD News, a newsletter dealing with the concept of indigenous knowledge. This concept has become increasingly prominent in the discourse of alternative development, addressing issues of ecological sustainability and the empowerment of the rural poor. However, mediated by institutions that perpetuate global and local power asymmetries, the empowering potential of indigenous knowledge may be bypassed. (...)
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