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  1. (1 other version)Intersectionality and the Ethics of Transnational Commercial Surrogacy.Serene J. Khader - 2013 - International Journal of Feminist Approaches to Bioethics 6 (1):68-90.
    Critics of transnational commercial surrogacy frequently call our attention to the race, class, and cultural background of surrogates in the global South. Consider the following sampling from the critics: "the women having babies for rich Westerners have been pimped by their husbands and are powerless to resist" (Bindel 2011); our "rules of decency seem to differ when the women in question are living in abject poverty half a world away" (Warner 2008); and we should worry that "women of color are (...)
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  • Motherhood and Resilience among Rwandan Genocide‐Rape Survivors.Maggie Zraly, Sarah E. Rubin & Donatilla Mukamana - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (4):411-439.
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  • Mutual-mothering as wise living or living wisely.Susara J. Nortjé-Meyer - 2017 - HTS Theological Studies 73 (4):1-6.
    In the 1970s, feminist biblical scholars began to conduct research on the biblical traditions of wisdom and the manifestation of female images of God, named Sophialogy. There are different focus areas within Sophialogy, but the formulation of Wisdom/Sophia goals for liberation and equality was inter alia the focus area of feminist biblical interpretation. According to this approach, Jesus as the prophetic messenger of Wisdom/Sophia activates the Sophia tradition through his works or deeds of compassion for the poor, the outcasts, and (...)
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