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  1. Singularity and Uniqueness: Why Is Our Immune System Subject to Psychological and Cognitive Traits?Amihud Gilead - unknown
    Immunologists use psychological and cognitive terms to describe and explain the behavior of our immune system. Do they use them metaphorically or literally? In this paper I show that on the grounds of some psychophysical assumptions, the uniqueness of each person as an individual organism necessarily corresponds to the singularity of each person as a psychological subject. On the basis of these assumptions, immunologists, irrespective of their various conceptual frames, are entitled to ascribe psychological and cognitive traits to our immune (...)
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  • Cruelty, Singular Individuality, and Peter the Great.Amihud Gilead - 2015 - Philosophia 43 (2):337-354.
    In discussing cruelty toward human beings, I argue that disregarding the singularity of any human being is necessary for treating her or him cruelly. The cruelty of Peter the Great, relying upon the intolerance of any human singular individuality, serves me as a paradigm-case to illustrate that. The cruelty of Procrustes and that of Stalin rely upon similar grounds. Relating to a person’s singularity is sufficient to prevent cruelty toward that person. In contrast, a liberal state of mind or solidarity (...)
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  • Can Brain Imaging Breach Our Mental Privacy?Amihud Gilead - 2015 - Review of Philosophy and Psychology 6 (2):275-291.
    Brain-imaging technologies have posed the problem of breaching our brain privacy. Until the invention of those technologies, many of us entertained the idea that nothing can threaten our mental privacy, as long as we kept it, for each of us has private access to his or her own mind but no access to any other. Yet, philosophically, the issue of private, mental accessibility appears to be quite unsettled, as there are still many philosophers who reject the idea of private, mental (...)
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  • Social Roles and Psychological Continuity: Developing a Confucian-Psychological Continuity Hybrid Account of Personal Identity and Ontology.Sammuel Byer - 2021 - Comparative Philosophy 12 (2).
    In this paper, I delineate a variety of questions related to personal identity and ontology. I develop and compare the Confucian conception of the person and the view of the person developed throughout Derek Parfit’s work on personal identity and ontology. I will demonstrate that the Confucian conception of the person has numerous instructive similarities with Parfit’s work on personal identity, despite a number of differences. I argue, briefly, that this project is worthwhile as a piece of comparative philosophy. One (...)
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