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  1. The problem of sentience.Laura Candiotto - forthcoming - Phenomenology and the Cognitive Sciences:1-21.
    Sentience, as the capacity to feel pleasure and pain, is often understood as a property of an organism, and the main problem is to determine whether an organism possesses this property or not. This is not just an armchair worry. Sentient ethics grounds its normative prescriptions on sentience, so assessing if an organism possesses sentience is crucial for ethical reasoning and behaviour. Assessing if it is the case is far from simple and there is no stable agreement about it. This (...)
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  • Exposing, Reversing, and Inheriting Crimes as Traumas from the Neurosciences to Epigenetics: Why Criminal Law Cannot Yet Afford A(nother) Biology-induced Overhaul.Riccardo Vecellio Segate - 2024 - Criminal Justice Ethics 43 (2):146-193.
    In criminal proceedings, offenders are sentenced based on doctrines of culpability and punishment that theorize why they are guilty and why they should be punished. Throughout human history, these doctrines have largely been grounded in legal-policy constructions around retribution, safety, deterrence, and closure, mostly derived from folk psychology, natural philosophy, sociocultural expectations, public-order narratives, and common sense. On these premises, justice systems have long been designed to account for crimes and their underlying intent, with experience and probabilistic assumptions shaping theoretical (...)
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