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Beyond Anthropomorphism: Attributing Psychological Properties to Animals

In Tom L. Beauchamp & R. G. Frey (eds.), Oxford Handbook of Animal Ethics. Oup Usa. pp. 469--494 (2011)

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  1. Experiment and Animal Minds: Why the Choice of the Null Hypothesis Matters.Irina Mikhalevich - 2015 - Philosophy of Science 82 (5):1059-1069.
    In guarding against inferential mistakes, experimental comparative cognition errs on the side of underattributing sophisticated cognition to animals, or what I refer to as the underattribution bias. I propose eliminating this bias by altering the method of choosing the default, or null, hypothesis. Rather than choosing the most parsimonious null hypothesis, as is current practice, I argue for choosing the best-evidenced hypothesis. Doing so at once preserves the risk-controlling structure of the current statistical paradigm and introduces a sensitivity to probability-conferring (...)
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  • History Lessons: What Urban Environmental Ethics Can Learn from Nineteenth Century Cities.Samantha Noll - 2015 - Journal of Agricultural and Environmental Ethics 28 (1):143-159.
    In this paper, I outline valuable insights that current theorists working in urban environmental ethics can gain from the analysis of nineteenth century urban contexts. Specifically, I argue that an analysis of urban areas during this time reveals two sets of competing metaphysical commitments that, when accepted, shift both the design of urban environments and our relationship with the natural world in these contexts. While one set of metaphysical commitments could help inform current projects in urban environmental ethics, the second (...)
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  • Dismantling standard cognitive science: it’s time the dog has its day.Michele Merritt - 2015 - Biology and Philosophy 30 (6):811-829.
    I argue that the standard paradigm for understanding cognition—namely, that thoughts are representational, internal, and propositional—does not account for a large number of genuinely cognitive processes. Instead, if we adopt a more radical approach, one that treats cognition as a cooperative, dynamic, and interactive process, accounting for shared meaning making and embodied thought becomes much more plausible. To support this thesis, rather than turn to the debate as it has been ongoing among philosophers of mind pertaining solely to human thought, (...)
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  • Translating the Human Clinical Ethics Consultation Committee Model for Veterinary Applications.Robin Downing & Sean Philpott-Jones - 2018 - American Journal of Bioethics 18 (2):54-55.
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  • Encouraging Self-Reflection by Veterinary Clinicians: Ethics on the Clinic Floor.Sandra A. Corr, Clare Palmer & Peter Sandøe - 2018 - American Journal of Bioethics 18 (2):55-57.
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