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  1. Must we remain blind to undergraduate medical ethics education in Africa? A cross-sectional study of Nigerian medical students.Onochie Okoye, Daniel Nwachukwu & Ferdinand C. Maduka-Okafor - 2017 - BMC Medical Ethics 18 (1):1-8.
    As the practice of medicine inevitably raises both ethical and legal issues, it had been recommended since 1999 that medical ethics and human rights be taught at every medical school. Most Nigerian medical schools still lack a formal undergraduate medical ethics curriculum. Medical education remains largely focused on traditional medical science components, leaving the medical students to develop medical ethical decision-making skills and moral attitudes passively within institutions noted for relatively strong paternalistic traditions. In conducting a needs assessment for developing (...)
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  • African Bioethics vs. Healthcare Ethics in Africa: A Critique of Godfrey Tangwa.Ademola K. Fayemi - 2015 - Developing World Bioethics 16 (2):98-106.
    It is nearly two decades now since the publication of Godfrey Tangwa's article, ‘Bioethics: African Perspective’, without a critical review. His article is important because sequel to its publication in Bioethics, the idea of ‘African bioethics’ started gaining some attention in the international bioethics literature. This paper breaks this relative silence by critically examining Tangwa's claim on the existence of African bioethics. Employing conceptual and critical methods, this paper argues that Tangwa's account of African bioethics has some conceptual, methodic and (...)
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