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  1. Über Das verhältnis allgemeiner und individueller materieller und mathematischer gegenstände nach Thomas Von aquin.Andrej Krause - 2008 - Vivarium 46 (2):155-174.
    This article examines one aspect of Thomas Aquinas' understanding of abstraction. It shows in which way, according to Aquinas, universal material objects and individual material objects are the starting point for mathematical objects. It comes to the conclusion that for Aquinas there are not only universal mathematical objects (circle, line), but also individual mathematical objects (this circle, that line). Universal mathematical objects are properties of universal material objects and individual mathematical objects are properties of individual material objects. One type of (...)
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  • Duncan F. Gregory and Robert Leslie Ellis: second-generation reformers of British mathematics.Lukas M. Verburgt - 2018 - Intellectual History Review 28 (3):369-397.
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  • Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  • Radical mathematical Thomism: beings of reason and divine decrees in Torricelli’s philosophy of mathematics.Paolo Palmieri - 2009 - Studies in History and Philosophy of Science Part A 40 (2):131-142.
    Evangelista Torricelli is perhaps best known for being the most gifted of Galileo’s pupils, and for his works based on indivisibles, especially his stunning cubature of an infinite hyperboloid. Scattered among Torricelli’s writings, we find numerous traces of the philosophy of mathematics underlying his mathematical practice. Though virtually neglected by historians and philosophers alike, these traces reveal that Torricelli’s mathematical practice was informed by an original philosophy of mathematics. The latter was dashed with strains of Thomistic metaphysics and theology. Torricelli’s (...)
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