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  1. Ovid's Theban History: The First 'Anti- Aeneid'?Philip Hardie - 1990 - Classical Quarterly 40 (01):224-.
    The magnificence of Augustan Rome is the indispensable setting for Ovid the urbane love poet, rusticitas is the one unforgivable sin. Yet in Ovid's perpetuum carmen cities are for the most part invisible, at best incidental backdrops; the countryside, present in many vividly drawn landscapes, constantly thrusts itself on our attention, a place where mysterious powers menace the individual's identity. This neglect of the city makes a striking, and deliberate, contrast with the Aeneid, a ktistic epic whose meaning is governed (...)
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  • An Early Renaissance Altarpiece by Domenico Veneziano: A Case of Visual Argumentation?Antonio Rossini - 2020 - Argumentation 34 (1):39-53.
    The purpose of this paper is to show the argument-establishing features of a Renaissance altarpiece. Looking to Panofsky’s seminal studies and to more recent contributions, this essay shows how in a special environment like the Florentine pre-Renaissance, people could easily relate to the evocative and contrastive potential of images. In the Santa Lucia de’ Magnoli Altarpiece painted by Domenico Veneziano we see an interesting dialogue between the main piece and the predella panels. This juxtaposition can be formalized into a basic (...)
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  • Dancing Trees: Ovid's Metamorphoses and the Imprint of Pantomime Dancing.Ismene Lada-Richards - 2016 - American Journal of Philology 137 (1):131-169.
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  • The Power of Image-Makers: Representation and Revenge in Ovid Metamorphoses 6 and Tristia 4.Ellen Oliensis - 2004 - Classical Antiquity 23 (2):285-321.
    This essay focuses on the competing representational projects of poet and emperor as represented (or polemically misrepresented) in Ovid's poetry. I begin by developing two readings of the famous weaving contest of Metamorphoses 6, the first emphasizing Arachne's will to truth (her exposé of Olympian injustice), the second her will to power (her appropriation of Olympian potency). With these models in mind, I explore the vicissitudes of Ovid's rivalrous identification with Augustus in the Tristia, ending with some unhappier implications of (...)
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