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Philosophy Americana: making philosophy at home in American culture

New York: Fordham University Press (2006)

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  1. (1 other version)High and wide, the exact and the vast: Emersonian Bildung in dialog with Humboldt and Dewey.Heikki A. Kovalainen - 2019 - Educational Philosophy and Theory 51 (5):508-518.
    In this article, it will be my aim to outline the key features of Emerson’s original conception of Bildung, with special reference to the links, first, between the American essayist and Wilhelm von Humboldt, and second, Emerson and John Dewey. After introductory notes on how to map out Emersonian Bildung in relation to the available philosophical commentaries, I delineate some of the chief meanings of Bildung, showing how Emersonian self-culture aligns with Humboldtian Bildung. Second, I draw out concrete implications for (...)
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  • Hegel, Peirce, and Royce on the Concept of Essence.John Kaag - 2011 - Dialogue 50 (3):557-575.
    ABSTRACT: This article focuses on the role that Hegels discussion of Hegel and Peirce by claiming that the second book of HegelThe Doctrine of Essence,s attempt to account for the experimental and turbulent character of human experience, a character that Peirce would term While Pierce remained dissatisfied with Hegels detailed understanding of Hegel.
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  • Quiet desperation, secret melancholy: polemos and passion in citizenship education.Naoko Saito - 2011 - Ethics and Education 6 (1):3 - 14.
    Contemporary scenes of democracy and education exemplify a real scepticism about the point of political participation, and by implication about one's place in society in relation to others. What is called for is a recovery of desire per se ? of people's desire to say what they want to say and their desire to participate in the creation of the public. In response, this article examines Stanley Cavell's ordinary language philosophy. The way he reconstructs philosophy from the perspective of ordinary (...)
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  • (1 other version)Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty by Colin Koopman. New York: Columbia University Press, 2009. Pp. xi + 274. [REVIEW]Christopher J. Voparil - 2012 - Metaphilosophy 43 (4):523-529.
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  • Why Ralph Waldo Emerson Is A Virtue Ethicist.Christopher Julian Porzenheim - unknown
    Ralph Waldo Emerson’s status as a canonical figure in American history and literature is firmly established, but there is little agreement on his place within the philosophical canon. The most prominent interpretations classify him as either a “pragmatist” or an “Emersonian moral perfectionist.” Yet, there is no consensus on whether these labels are accurate. I argue for an alternative hermeneutic approach to Emerson. Emerson should be read as a virtue ethicist.
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