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7 Peirce's Common Sense Marriage of Religion and Science

Douglas Anderson

In Cheryl Misak (ed.), The Cambridge companion to Peirce. New York: Cambridge University Press. pp. 175--92 (2004)

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Toward a pragmatic conception of practical identity.Vincent Michael Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.details : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...) Download Export citation Bookmark 4 citations
A fallible groom in the religious thought of C.s. Peirce – a centenary revisitation.Jeffrey H. Sims - 2008 - Sophia 47 (2):91-105.details Under the general tutelage of Kant, Charles Sanders Peirce (1839–1914) introduced American pragmatism to yet another philosophical dialectic: between a neglected transcendental instinct and earthly authorities. The dialectic became Peirce’s response to various evolutionary schemes in the 19th century. Guided by the recollected voices of Socrates, Jesus, St. John, Anselm, and Kant, as well as his own brand of pragmatism, Peirce eventually developed a “Neglected Argument for the Reality of God” a century ago, in 1908. Here, Peirce endorsed a more (...) Download Export citation Bookmark

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