Switch to: References

Add citations

You must login to add citations.
  1. Ontology of Divinity.Mirosław Szatkowski (ed.) - 2024 - De Gruyter.
    This volume announces a new era in the philosophy of God. Many of its contributions work to create stronger links between the philosophy of God, on the one hand, and mathematics or metamathematics, on the other hand. It is about not only the possibilities of applying mathematics or metamathematics to questions about God, but also the reverse question: Does the philosophy of God have anything to offer mathematics or metamathematics? The remaining contributions tackle stereotypes in the philosophy of religion. The (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • 21 In Defense of Christian Platonism.Paul M. Gould - 2024 - In Mirosław Szatkowski (ed.), Ontology of Divinity. De Gruyter. pp. 419-444.
    Download  
     
    Export citation  
     
    Bookmark  
  • Does atheism entail a contradiction?Joshua Rasmussen - 2021 - Manuscrito 44 (4):31-48.
    I consider whether a contradiction may be deducible from the proposition that God does not exist. First, I expose a candidate counterexample to a key premise in Swinburne’s argument against the deducibility of a contradiction from God’s non-existence. Second, I present two new strategies one might use to deduce a contradiction. Both strategies make use of Tarski's T-schema together with developments in other theistic arguments. One argument is a conceptualist argument from necessary truth for a necessary mind, and the other (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Two theological accounts of logic: theistic conceptual realism and a reformed archetype-ectype model.Nathaniel Gray Sutanto - 2016 - International Journal for Philosophy of Religion 79 (3):239-260.
    In this essay I analyze two emerging theistic accounts of the laws of logic, one precipitated by theistic conceptual realism and the other from an archetype-ectype paradigm in Reformed Scholasticism. The former posits the laws of logic as uncreated and necessary divine thoughts, whereas the latter thinks of those laws as contingent, accommodated forms of a pre-existing archetypal rationality. After the analysis of the two accounts, I offer an explication of the theological rationale motivating the archetype-ectype model of the laws (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The epistemology of divine conceptualism.Nathan D. Shannon - 2015 - International Journal for Philosophy of Religion 78 (1):123-130.
    Divine conceptualism takes all abstract objects to be propositions in the mind of God. I focus here on necessary propositions and contemporary claims that the laws of logic, understood as necessarily true propositions, provide us with an epistemic bridge to theological predication—specifically, to the claim that God exists. I argue that when contemporary versions of DC say ‘G/god’ they merely rename the notion of necessary truth, and fail to refer to God. Given that God is incomprehensible, epistemic access to the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Divine Thoughts and Fregean Propositional Realism.Colin P. Ruloff - 2014 - International Journal for Philosophy of Religion 76 (1):41-51.
    Anderson and Welty have recently advanced an argument for the claim that the laws of logic are ontologically dependent upon a necessarily existent mind, i.e. God. In this paper I argue that a key premise of Anderson and Welty’s argument—viz., a premise which asserts that \(x\) is intrinsically intentional only if \(x\) is mind-dependent—is false, for on a broadly Fregean account of propositions, propositions are intrinsically intentional but not mind-dependent.
    Download  
     
    Export citation  
     
    Bookmark  
  • Florovsky’s logical relativism: a philosophical and theological analysis.Harry James Moore - forthcoming - Studies in East European Thought:1-17.
    Georges Florovsky’s essay ‘On the Grounding of Logical Relativism’ has attracted attention from various theologians and students of Russian thought but has until now avoided a serious philosophical analysis and critique. The complex but thought-provoking essay presents Florovsky’s so-called logical relativism, a position which he seemed to maintain for the rest of his career. This paper will show that by conflating ‘scientific’ with ‘alethic’ relativism, Florovsky exposed himself to detrimental philosophical and theological critique. After some methodological remarks, the first part (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Nontraditional Arguments for Theism.Chad A. McIntosh - 2019 - Philosophy Compass 14 (5):1-14.
    I propose a taxonomy of arguments for the existence of God and survey those categories of arguments I identify as nontraditional. I conclude with two general observations about theistic arguments, followed by suggestions for going forward.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Problems for the Argument from Logic: a Response to the Lord of Non-Contradiction.Alex Malpass - 2020 - Sophia 60 (2):239-253.
    James Anderson and Greg Welty have resurrected an argument for God’s existence, which we will call the argument from logic. We present three lines of response against the argument, involving the notion of necessity involved, the notion of intentionality involved, and then we pose a dilemma for divine conceptualism. We conclude that the argument faces substantial problems.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • A Belief Expressionist Explanation of Divine Conceptualist Mathematics.David M. Freeman - 2022 - Metaphysica 23 (1):15-26.
    Many have pointed out that the utility of mathematical objects is somewhat disconnected from their ontological status. For example, one might argue that arithmetic is useful whether or not numbers exist. We explore this phenomenon in the context of Divine Conceptualism, which claims that mathematical objects exist as thoughts in the divine mind. While not arguing against DC claims, we argue that DC claims can lead to epistemological uncertainty regarding the ontological status of mathematical objects. This weakens DC attempts to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • On the Role of Logic in Analytic Theology: Exploring the Wider Context of Beall’s Philosophy of Logic.A. J. Cotnoir - 2019 - Journal of Analytic Theology 7 (1):508-528.
    What is the proper role of logic in analytic theology? This question is thrown into sharp relief when a basic logical principle is questioned, as in Beall’s ‘Christ – A Contradiction.’ Analytic philosophers of logic have debated between exceptionalism and anti-exceptionalism, with the tide shifting towards anti-exceptionalism in recent years. By contrast, analytic theologians have largely been exceptionalists. The aim of this paper is to argue for an anti-exceptionalist view, specifically treating logic as a modelling tool. Along the way I (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Complete Symposium on Jc Beall's Christ – A Contradiction: A Defense of Contradictory Christology.Jc Beall, Timothy Pawl, Thomas McCall, A. J. Cotnoir & Sara L. Uckelman - 2019 - Journal of Analytic Theology 7 (1):400-577.
    The fundamental problem of Christology is the apparent contradiction of Christ as recorded at Chalcedon. Christ is human and Christ is divine. Being divine entails being immutable. Being human entails being mutable. Were Christ two different persons there’d be no apparent contradiction. But Chalcedon rules as much out. Were Christ only partly human or only partly divine there’d be no apparent contradiction. But Chalcedon rules as much out. Were the very meaning of ‘mutable’ and/or ‘immutable’ other than what they are, (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations