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Die Theologie der Lessingzeit

M. Niemeyer (2013)

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  1. Did Moses Mendelssohn Lack Historical Thinking?: A Critique of a Common Prejudice.Ursula Goldenbaum - 2020 - Deutsche Zeitschrift für Philosophie 68 (4):564-589.
    There is widespread agreement in scholarship that Moses Mendelssohn lacked historical thinking, an opinion accepted even among Mendelssohn experts. This misjudgment is based on a remark in his Jerusalem against Lessing’s Education of Humankind and surely ignores Mendelssohn’s historical work. I will question the misjudgment by a detour: first, I will ask for whom Lessing wrote his Education of Humankind. Then I will turn to the usually celebrated origin of historical thinking in Semler and Herder and question the historicity of (...)
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  • Kant and the Prussian Religious Edict: Metaphysics within the Bounds of Political Reason Alone.Ian Hunter - unknown
    The paper examines how the Religious Edict, seen as a public-law instrument for the management of religious peace, might provide a new context for Kant's theology, now seen as an unsettling public intervention in a concrete religious and political culture. I shall begin by outlining a revisionist account of the Religious Edict as a representative instance of Prussian 'enlightened absolutist' Religionspolitik ; then move on to a sketch of Kant's philosophical theology as a rational religious intervention in the volatile North (...)
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  • Schleiermachers Kritik an der Hamartiologie Augustins.Xiaolong Zhou - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (2):157-185.
    Zusammenfassung Schleiermachers Theorie der Erbsünde wird gewöhnlich als Abkehr von Augustinus verstanden. Diese Behauptung ist unhaltbar. Eine genauere Untersuchung wird zeigen, dass Schleiermachers Kritik an Augustinus darauf abzielt, Augustins Lehre von der Erbsünde logisch kohärent und widerspruchsfrei zu machen und die Gefahr eines manichäischen Dualismus so weit wie möglich zu umgehen. Darüber hinaus wird gezeigt, dass Schleiermachers Lehre von der Erbsünde in hohem Maße kohärent und in sich konsistent ist, da die folgenden Ideen Schleiermachers philosophische und theologische Schriften durchdringen: die (...)
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