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  1. Rethinking medical ethics: A view from below.Paul Farmer - 2004 - Developing World Bioethics 4 (1):17–41.
    In this paper, we argue that lack of access to the fruits of modern medicine and the science that informs it is an important and neglected topic within bioethics and medical ethics. This is especially clear to those working in what are now termed 'resource-poor settings'- to those working, in plain language, among populations living in dire poverty. We draw on our experience with infectious diseases in some of the poorest communities in the world to interrogate the central imperatives of (...)
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  • New Malaise: Bioethics and Human Rights in the Global Era.Paul Farmer & Nicole Gastineau Campos - 2004 - Journal of Law, Medicine and Ethics 32 (2):243-251.
    First, to what level of quality can medical ethics a spire, if it ignores callous discrimination in medrcal practice against large populations of the innocent poor? Second, how effective can such theories be in addressing the critical issues of medical and clinical ethics if they are unable to contribute to the closing of the gap of sociomedical disparity?Marcio Fabri dos Anjos, Medical Ethics in the Developing World: A Liberation Theology Perspective.
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  • Good Deaths, “Stupid Deaths”: Humane Medicine and the Call of Invisible Bodies.Maura A. Ryan - 2016 - Journal of Medicine and Philosophy 41 (6):642-658.
    Jeffrey Bishop’s The Anticipatory Corpse exposes a functional metaphysics at the root of contemporary medical practice that gives rise to inhumane medicine, especially at the end of life. His critique of medicine argues for alternative spaces and practices in which the communal significance of the body, its telos, can be restored and the meaning of a “good death” enriched. This essay develops an alternative epistemology of the body, drawing from Christian theological accounts of the communal or Eucharistic body and linking (...)
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