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  1. Sympathy, Belief and Experience in David Hume.Sofía Beatriz Calvente - 2022 - Ideas Y Valores 71 (180):173-195.
    RESUMEN Aún no se ha explorado si el potencial comunicativo del principio humeano de simpatía se limita al intercambio de sentimientos y emociones o si permite también compartir creencias. Mostraremos que Hume considera esta última posibilidad tanto a partir de la universalidad de la naturaleza humana y del carácter inherentemente social del hombre, como de la existencia de una interconexión entre pensamientos y sentimientos. Contrariamente a la opinión de diversos autores, afirmamos además que la experiencia propia no es condición de (...)
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  • Reply to My Critics.Anik Waldow - 2023 - International Journal of Philosophical Studies 31 (2):253-265.
    In this article, I engage with the queries, comments, and suggestions raised by my commentators. I proceed in the order of the original contributions, which more or less follows the order to the ch...
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  • Hume on the Problem of Other Minds.Byoungjae Kim - 2019 - British Journal for the History of Philosophy 27 (3):535-555.
    ABSTRACTHume is not often cited as a philosopher who posited a solution to the Problem of Other Minds. He instead seems to assume the belief in other minds in his moral philosophy without justification. However, Hume needs to explain how we experience and respond to others’ affections, and hence generate moral sentiments, given how central the latter are to his moral theory. Two recent interpretations of Hume’s solution to the Problem are the Wittgensteinian Interpretation, and the Simulation Theory Interpretation. Both (...)
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  • Contempt for the Poor, Esteem for the Rich: The Interplay of Comparison and Sympathy in Hume’s Treatise.Martin Hartmann - 2021 - The European Legacy 27 (5):415-434.
    Hume’s concept of sympathy is often discussed in isolation from the concept of comparison, which plays an important role in his social and moral philosophy. If both concepts are discussed at all in...
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  • Second-hand moral knowledge.Karen Jones - 1999 - Journal of Philosophy 96 (2):55-78.
    Trust enters into the making of a virtuous person in at least two ways. First, unless a child has a sufficiently trusting relationship with at least one adult, it is doubtful that she will be able to become the kind of person who can form ethically responsible relationships with others. Infant trust, as Annette Baier has reminded us, is the foundation on which future trust relationships will be built; and when such trust is irreparably shaken, the adult into whom the (...)
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