Switch to: References

Citations of:

Epicurus on Agency

In Jacques Brunschwig & Martha C. Nussbaum (eds.), Passions and Perceptions: Studies in Hellenistic Philosophy of Mind. Cambridge University Press. pp. 53-71 (1993)

Add citations

You must login to add citations.
  1. (1 other version)The Normativity of Nature in Epicurean Ethics and Politics.Tim O’Keefe - 2021 - In Peter Adamson & Christof Rapp (eds.), State and Nature: Studies in Ancient and Medieval Philosophy. Boston: De Gruyter. pp. 181-199.
    Appeals to nature are ubiquitous in Epicurean ethics and politics. The foundation of Epicurean ethics is its claim that pleasure is the sole intrinsic good and pain the sole intrinsic evil, and this is supposedly shown by the behavior of infants who have not yet been corrupted, "when nature's judgement is pure and whole." Central to their recommendations about how to attain pleasure is their division between types of desires: the natural and necessary ones, the natural but non-necessary ones, and (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Ancient Theories of Freedom and Determinism.Tim O'Keefe - 2020 - Stanford Encyclopedia of Philosophy:00-00.
    A fairly long (~15,000 word) overview of ancient theories of freedom and determinism. It covers the supposed threat of causal determinism to "free will," i.e., the sort of control we need to have in order to be rightly held responsible for our actions. But it also discusses fatalistic arguments that proceed from the Principle of Bivalence, what responsibility we have for our own characters, and god and fate. Philosophers discussed include Aristotle, Epicurus, the Stoics, Carneades, Alexander of Aphrodisias, and Plotinus. (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Kinds of Self-Knowledge in Ancient Thought.Fiona Leigh - 2020 - In Self-Knowledge in Ancient Philosophy: The Eighth Keeling Colloquium in Ancient Philosophy. Oxford University Press. pp. 1-50.
    This chapter explores the topic of self-knowledge in ancient thought, asking in particular what the ancient concept (or concepts) of knowing oneself amounts to. The chapter begins by contrasting the issues which occupy ancient and contemporary discussions of self-knowledge, and the obvious points of continuity and discontinuity between the two. The author isolates two forms of self-knowledge: cognitive self-knowledge or knowledge of one’s own mental states, and dispositional self-knowledge or knowledge of one’s moral or intellectual dispositions, and traces the treatment (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation