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  1. (1 other version)On Division of Reason in Kant: The Rupture with the Absolute Rationality System.Daniel Labrador Montero - 2018 - Humanities Journal of Valparaiso 11:39-74.
    This article intends to show how the philosophy of Kant supposes a rupture with the doctrines based on a system of absolute rationality, where the most important element is the unity of reason. In this way, it will try to underline the main critiques of the Prussian philosopher to theories based on the unity of reason and direct access to reality, as well as exposing the Kantian proposal of a unitary formal rational structure, but with several irreconcilable uses.
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  • Sobre la división de la razón en Kant: la ruptura con el sistema de racionalidad absoluta.Daniel Labrador Montero - 2018 - Revista de Humanidades de Valparaíso 11:39-74.
    This article intends to show how the philosophy of Kant supposes a rupture with the doctrines based on a system of absolute rationality, where the most important element is the unity of reason. In this way, it will try to underline the main critiques of the Prussian philosopher to theories based on the unity of reason and direct access to reality, as well as exposing the Kantian proposal of a unitary formal rational structure, but with several irreconcilable uses.
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  • (1 other version)¿Qué tan leibnizianos son los “leibnizianos” Wolff y Baumgarten? Reflexiones acerca de la teoría de la armonía preestablecida en ibniz, Wolff y Baumgarten.Gaston Robert - 2014 - Ideas Y Valores 63 (154):107-135.
    La filosofía de Wolff y Baumgarten ha sido tradicionalmente evaluada como nada más que una sistematización, carente de toda originalidad, de las doctrinas de Leibniz. El presente trabajo revisa esta opinión generaliza, concentrándose en el problema específico de la interacción de las sustancias naturales. Se muestra que Wolff y Baumgarten no siguen a Leibniz con el mismo grado de cercanía en relación a algunos de los principios centrales de la teoría armonía preestablecida y, con ello, se problematiza el uso de (...)
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