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  1. Towards cosmopolitan citizenship? Women’s rights in divided Turkey.Nora Fisher Onar & Hande Paker - 2012 - Theory and Society 41 (4):375-394.
    Identity politics and citizenship are often envisaged in dichotomous terms, but cosmopolitan theorists believe commitments to “thin” universal values can be generated from divergent “thick” positions. Yet, they often gloss over the ways in which the nexus of thick and thin is negotiated in practice—a weak link in the cosmopolitan argument. To understand this nexus better, we turn to women’s rights organizations (WROs) in polarized Turkey to show that women affiliated with rival camps (e.g., pro-religious/pro-secular, Turkish/Kurdish, liberal/leftist) can mobilize over (...)
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  • Middle Eastern Feminisms: A Phenomenological Analysis of the Turkish and the Iranian Experience.Deniz Durmuş - 2018 - Comparative and Continental Philosophy 10 (3):221-237.
    The aim of this essay is to give voice to the distinct types of feminist consciousnesses in dominantly Muslim societies, which have been mostly ignored or marginalized by Western and Western-influenced feminisms. I analyze Islamic and secular feminisms in Turkey (a secular regime) and in Iran (an Islamic regime) and show the shortcomings and patriarchal elements in both movements. I also show the authenticity and necessity of both movements, and emphasize their contributions to the feminist ideal of pluralism. Finally, by (...)
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  • Political Articulation: Parties and the Constitution of Cleavages in the United States, India, and Turkey.Cedric De Leon, Manali Desai & Cihan Tuğal - 2009 - Sociological Theory 27 (3):193 - 219.
    Political parties do not merely reflect social divisions, they actively construct them. While this point has been alluded to in the literature, surprisingly little attempt has been made to systematically elaborate the relationship between parties and the social, which tend to be treated as separate domains contained by the disciplinary division of labor between political science and sociology. This article demonstrates the constructive role of parties in forging critical social blocs in three separate cases, India, Turkey, and the United States, (...)
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  • The Politicization of Religion: Political Catholicism and Political Islam in Comparative Perspective.Ateş Altınordu - 2010 - Politics and Society 38 (4):517-551.
    While religious politics have been a widely discussed topic in the social sciences in recent decades, few studies develop general explanations based on systematic and detailed comparative analysis. This article seeks to explain when and how successful religious parties rise. To that end, I comparatively analyze the politicization of German Catholicism in the second half of the nineteenth century and Turkish Islam in the post-1970 period and briefly examine the negative case of nineteenth-century German Protestantism. According to the theory of (...)
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