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The mind and the eye: a study of the biologist's standpoint

New York: Cambridge University Press (1954)

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  1. Agnes Arber: Form in the mind and the eye.Maura C. Flannery - 2003 - International Studies in the Philosophy of Science 17 (3):281 – 300.
    Agnes Arber (1879-1960) was a British botanist who was a leading plant morphologist during the first half of the 20th century. She also wrote on the history and philosophy of botany. I argue in this article that her philosophical work on form and on how the work of the mind and the eye relate to each other in morphological research are relevant to the science of today. Arber's unusual blend of interests - in botany, history, philosophy, and art - put (...)
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  • Hypothesis, faith, and commitment: William James' critique of science.Jack Barbalet - 2004 - Journal for the Theory of Social Behaviour 34 (3):213–230.
    William James is remembered as the philosopher of pragmatism, but he was principally the founder of modern scientific psychology. During the period of his most intense scientific involvement James developed a trenchant critique of science. This was not a rejection of science but an attempt to identify limitations of the contemporary conceptualization of science. In particular, James emphasized the failure of science to understand its basis in human emotions. James developed a scientific theory of emotions in which the importance of (...)
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  • Ecology — a mixture of pattern and probabilism.T. R. E. Southwood - 1980 - Synthese 43 (1):111 - 122.
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  • Limits to problem solving in science.Struan Jacobs - 2001 - International Studies in the Philosophy of Science 15 (3):231 – 242.
    Popper, Polanyi and Duncker represent the widely held position that theoretical and experimental scientific research are motivated by problems to which discoveries are solutions. According to the argument here, their views are unsupported and - in light of counter-instances, anomalous chance discoveries, and the force of curiosity - over-generalized.
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  • Goethe and the Molecular Aesthetic.Maura C. Flannery - 2005 - Janus Head 8 (1):273-289.
    I argue here that Goethe's "delicate empiricism" is not an alternative approach to science, but an approach that scientists use consistently, though they usually do not label it as such. I further contend that Goethe's views are relevant to today's science, specifically to work on the structure of macromolecules such as proteins. Using the work of Agnes Arber, a botanist and philosopher of science, I will show how her writings help to relate Goethe's work to present-day issues of cognition and (...)
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  • A new cladistics of cladists.Malte C. Ebach, Juan J. Morrone & David M. Williams - 2008 - Biology and Philosophy 23 (1):153-156.
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