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  1. An Integrated Embodiment Concept Combines Neuroethics and AI Ethics – Relational Perspectives on Artificial Intelligence, Emerging Neurotechnologies and the Future of Work.Ludwig Weh - 2024 - NanoEthics 18 (2):1-16.
    Applications of artificial intelligence (AI) bear great transformative potential in the economic, technological and social sectors, impacting especially future work environments. Ethical regulation of AI requires a relational understanding of the technology by relevant stakeholder groups such as researchers, developers, politicians, civil servants, affected workers or other users applying AI in their work processes. The purpose of this paper is to support relational AI discourse for an improved ethical framing and regulation of the technology. The argumentation emphasizes a widespread reembodied (...)
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  • The Other Social Science: Three centuries of common heterodoxy.Peter Lenco - 2023 - Thesis Eleven 175 (1):3-26.
    This paper starts with the observation that at least for the last century there has been an orthodoxy in the social sciences characterized by sui generis structures of various kinds but also (paradoxically) by the unique role of individuals in their ability to intervene in the flow of events. This paper argues that there is a commonality to a number of challenges to orthodoxy that dates back to the beginnings of the social sciences themselves with Vico. Although many connections have (...)
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  • Realism and Contingency.Tom Brock & Mark Carrigan - 2015 - Journal for the Theory of Social Behaviour 45 (3):377-396.
    This paper constitutes an extended response to Athanasia Chalari's paper The Causal Impact of Resistance, which suggests that one may derive from internal conversations a causal explanation of resistance. In the context of our engagements with critical realism and digital research into social movements, we review Chalari's main argument, before applying it to a concrete case: the student protests in London, 2010. Whilst our account is sympathetic to Chalari's focus on interiority, we critique the individualism that is implicit in her (...)
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