Durkheim's underdeveloped notion of fatalism is the keystone for a bridge between two conceptual categories central to Marxian and Durkheimian theory: alienation and anomie. Durkheim does not necessarily disagree with Marx that excessive regulation can be socially damaging but chooses to highlight the effects of under- regulation. A Durkheimian critique of overregulation becomes possible if we turn away from anomie and toward Durkheim's idea of fatalism-a concept that I will argue here is unexpectedly consistent with Marx's notion of alienation. We (...) can infer that Durkheim presents us with a notion of an "optimal" human condition that exists between anomie and fatalism. The structure of modern societies, it will be argued, is characterized not just by excessive control leading to alienation or by a lack of integrative restraint leading to anomie but also by active efforts to optimally regulate social life. (shrink)

Lucien Sève devoted his life to the development of a Marxist theory of the personality. In so doing, and as part of a theoretical debate with both Marxist humanists and structural Marxists within the Parti Communiste Français, he was inevitably drawn to analyse alienation as a category of Marxist analysis. His conclusion was that although Althusser had been right to argue for the ‘epistemological break’ in Marx’s thought, it was wrong to suggest that Marx abandoned the concept of alienation in (...) his later work. Far from it: a transformed conception of alienation derived from historical materialism remains the key to understanding Marxism. (shrink)