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  1. Contested Concept of Sustainability.Małgorzata A. Dereniowska - 2012 - Environment, Space, Place 4 (2):25-62.
    This article argues that sustainability is essentially a contested concept that not only cannot be sufficiently defined in a one-forall blueprint, but requires a new mode of self-actualization of human potential in dialogical, cooperative learning processes. Inherent aporias and their ethical implications are illustrated by an analysis of the mainstream interpretation of the sustainability concept in the context of the relationship between the logic of accumulation and improvement and insatiable human desires as off-springs of a deeper ontological transformation of modernity. (...)
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  • What would a deep ecological sport look like? The example of Arne Naess.Gunnar Breivik - 2019 - Journal of the Philosophy of Sport 46 (1):63-81.
    ABSTRACTSince the 1960s environmental problems have increasingly been on the agenda in Western countries. Global warming and climate change have increased concerns among scientists, politicians and the general population. While both elite sport and mass sport are part of the consumer culture that leads to ecological problems, sport philosophers, with few exceptions, have not discussed what an ecologically acceptable sport would look like. My goal in this article is to present a radical model of ecological sport based on Arne Naess’s (...)
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  • Ontology, ‘hauntology’ and the ‘turn’ that keeps anthropology turning.Vassos Argyrou - 2017 - History of the Human Sciences 30 (1):50-65.
    Twentieth-century anthropology has been operating with the assumption of one nature and many cultures, one reality experienced and lived in many different ways. Its primary job, therefore, has been to render the otherness of the other understandable, to demonstrate that although different it is also the same; in short, to show that although other, others are people like us. The latest theoretical paradigm, known as the ‘ontological turn’, appears to reverse this assumption and to posit many natures and one culture. (...)
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  • On Some Difficulties of Putting in Dialogue Animal Rights with Anthropological Debates: A Historical View in Three Episodes.Alessandro Mancuso - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (3):677-705.
    In this paper, I try to identify the reasons why the dialogue between sociocultural anthropology and animal rights theories and movements continues to be difficult and scarce. At first sight this weakness of communication is surprising, if one looks at the amount of anthropological studies on human/animal relationships, in most cases pointing to how animals are considered in many cultures as non-human subjects or persons. For understanding the roots of this state of affairs, I compare the ways anthropologists and animal (...)
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