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The Architecture of the Intelligible Universe in the Philosophy of Plotinus

[author unknown]
Philosophy 16 (64):426-427 (1941)

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  1. La mística plotiniana: experiencia, doctrina e interpretación.Gabriel Martino - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 5:67-76.
    Though “mysticism” in not a Plotinian idiom, it has been frequently used by scholars to identify an aspect of his philosophy. Thus, Plotinus’ mysticism comprises those passages of the Enneads in which he describes different transcendent experiences or presents his interpretation of these. Upon these two elements, we believe, Plotinus structures a coherent doctrine about the relation between man and the higher degrees of reality closely dependant, as well, on his metaphysical theory. In the present work we intend to provide (...)
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  • The ‘Neoplatonic’ Interpretation of Plato’s Parmenides.Lloyd P. Gerson - 2016 - International Journal of the Platonic Tradition 10 (1):65-94.
    _ Source: _Volume 10, Issue 1, pp 65 - 94 In his highly influential 1928 article ‘The _Parmenides_ of Plato and the Origin of the Neoplatonic “One”,’ E.R. Dodds argued, _inter alia_, that among the so-called Neoplatonists Plotinus was the first to interpret Plato’s _Parmenides_ in terms of the distinctive three ‘hypostases’, One, Intellect, and Soul. Dodds argued that this interpretation was embraced and extensively developed by Proclus, among others. In this paper, I argue that although Plotinus took _Parmenides_ to (...)
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  • Plotinus on Happiness.Lloyd P. Gerson - 2012 - Journal of Ancient Philosophy 6 (1).
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  • Chapter Nine.John Dillon - 1987 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1):333-358.
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  • Changing Interpretations of Plotinus: The 18th-Century Introduction of the Concept of a 'System of Philosophy'.Leo Catana - 2013 - International Journal of the Platonic Tradition 7 (1):50-98.
    This article critically explores the history and nature of a hermeneutic assumption which frequently guided interpretations of Plotinus from the 18th century onwards, namely that Plotinus advanced a system of philosophy. It is argued that this assumption was introduced relatively late, in the 18th and 19th centuries, and that it was primarily made possible by Brucker’s methodology for the history of philosophy, dating from the 1740s, to which the concept of a ‘system of philosophy’ was essential. It is observed that (...)
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