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  1. Advice on Abductive Logic.Dov Gabbay & John Woods - 2006 - Logic Journal of the IGPL 14 (2):189-219.
    One of our purposes here is to expose something of the elementary logical structure of abductive reasoning, and to do so in a way that helps orient theorists to the various tasks that a logic of abduction should concern itself with. We are mindful of criticisms that have been levelled against the very idea of a logic of abduction; so we think it prudent to proceed with a certain diffidence. That our own account of abduction is itself abductive is methodological (...)
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  • Dialetheism, semantic pathology, and the open pair.Bradley Armour-Garb & James A. Woodbridge - 2006 - Australasian Journal of Philosophy 84 (3):395 – 416.
    Over the past 25 years, Graham Priest has ably presented and defended dialetheism, the view that certain sentences are properly characterized as true with true negations. Our goal here is neither to quibble with the tenability of true, assertable contradictions nor, really, with the arguments for dialetheism. Rather, we wish to address the dialetheist's treatment of cases of semantic pathology and to pose a worry for dialetheism that has not been adequately considered. The problem that we present seems to have (...)
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  • Unity, truth and the liar: the modern relevance of medieval solutions to the liar paradox.Shahid Rahman, Tero Tulenheimo & Emmanuel Genot (eds.) - 2008 - New York: Springer.
    This volume includes a target paper, taking up the challenge to revive, within a modern (formal) framework, a medieval solution to the Liar Paradox which did ...
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  • The economics of paradox: A response to Armour-garb.John Woods - 2005 - Australasian Journal of Philosophy 83 (1):103 – 113.
    For scientific essentialists, the only logical possibilities of existence are the real (or metaphysical) ones, and such possibilities, they say, are relative to worlds. They are not a priori, and they cannot just be invented. Rather, they are discoverable only by the a posteriori methods of science. There are, however, many philosophers who think that real possibilities are knowable a priori, or that they can just be invented. Marc Lange [Lange 2004] thinks that they can be invented, and tries to (...)
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