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  1. Body to Body: On the Political Anatomy of Crowds.Christian Borch - 2009 - Sociological Theory 27 (3):271-290.
    This article challenges the negative image that, since the late 19th century, has been associated with crowds, and it does so by focusing on a number of bodilyanatomic aspects of crowd behavior. I first demonstrate that the work of one of the leading crowd psychologists, Gustave Le Bon, instigated a racist body politics. As a contrast to Le Bon's political program, I examine Walt Whitman's poetry and argue that the crowd may embody a democratic vision that emphasizes the social and (...)
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  • Elias Canetti and the counter-image of resistance.Andrea Mubi Brighenti - 2011 - Thesis Eleven 106 (1):73-87.
    The attempt by Arnason and Roberts to interpret Canetti’s work in the context of social theory is taken here as the point of departure to investigate Canetti’s view on the phenomenon of resistance. Resistance is explored in the context of Canetti’s reflection on power and transformation. Further, it is argued that through his substantive concern for crowds, an epistemological challenge emerges for social theory. Canetti gives us some precious insights on phenomena of ambiguous multiplicity, which are neither simple sums of (...)
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  • ‘Crowded Places Are Everywhere We Go’: Crowds, Emergency, Politics.Claudia Aradau - 2015 - Theory, Culture and Society 32 (2):155-175.
    ‘Crowded places’ have recently been problematized as objects of terrorist attacks. Following this redefinition of terrorism, crowds have been reactivated at the heart of a security continuum of counter-terrorism, emergency planning and policing. How does the crowd referent recalibrate security governance, and with what political effects? This article argues that several subtle reconfigurations take place. First, counter-terrorism governance derives the knowledge of crowds from ‘generic events’ as unexpected, unpredictable and potentially catastrophic. This move activates 19th-century knowledge about crowds as pathological, (...)
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