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  1. The unease with civilization.Nicole Pepperell - 2016 - Thesis Eleven 137 (1):3-21.
    Norbert Elias’s concept of the civilizing process is perhaps the most controversial aspect of his work, attracting frequent criticism for its perceived Eurocentrism, as well as impassioned defences that critics have misunderstood the concept. In this piece, I explore how The Civilizing Process channels unacknowledged Eurocentric stereotypes in ways that infuse the theory at a depth level. I then examine the downstream ramifications of these stereotypes by contrasting Elias’s analysis of the Holocaust, as presented in The Germans, with his analysis (...)
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  • `Civilization' and the Civilizing Process: Elias, Globalization and Analytic Synthesis.Roland Robertson - 1992 - Theory, Culture and Society 9 (1):211-227.
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  • In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity.Wolfgang Knöbl - 2000 - Thesis Eleven 61 (1):1-23.
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  • The Theory of the Civilizing Process — An Idiographic Theory of Modernization?Artur Bogner - 1992 - Theory, Culture and Society 9 (2):23-53.
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  • State Formation in Japan and the West.Johann P. Arnason - 1996 - Theory, Culture and Society 13 (3):53-75.
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