Switch to: References

Add citations

You must login to add citations.
  1. Adorno, Marx, and abstract domination.Eli B. Lichtenstein - 2023 - Philosophy and Social Criticism 49 (8).
    This article reconstructs and defends Theodor Adorno’s social theory by motivating the central role of abstract domination within it. Whereas critics such as Axel Honneth have charged Adorno with adhering to a reductive model of personal domination, I argue that the latter rather understands domination as a structural and de-individualized feature of capitalist society. If Adorno’s social theory is to be explanatory, however, it must account for the source of the abstractions that dominate modern individuals and, in particular, that of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The dominant and its constitutive other: Feminist theorizations of love, power and gendered selves.Lena Gunnarsson - 2016 - Journal of Critical Realism 15 (1):1-20.
    In this article I explore love's relation to gendered power asymmetries by comparing Anna Jónasdóttir's, Jessica Benjamin's and Teresa Brennan's respective theorizations of this theme. Despite the considerable differences between these feminist frameworks, they can all be read in terms of what I call the figure of the Dominant and its Constitutive Other. This refers to the contradictory relation whereby the powerful and ‘independent’ existence of the one is premised on that which is other to it, as well as on (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Nature, Love and the Limits of Male Power1.Lena Gunnarsson - 2015 - Journal of Critical Realism 14 (3):325-332.
    It has long been taboo for feminist theorists to draw on notions of nature in their conceptualizations of gender relations. Objecting to this nature-phobia, I argue that we need to anchor our social theories in explicit notions of the natural necessities on which any social structure draws and must ultimately accommodate. Such a reference to a ‘natural ontological order’ is needed not only for explaining how power structures can get a hold over people, but also for specifying the ways in (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations