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  1. The concept of nudge and its moral significance: A reply to Ashcroft, Bovens, Dworkin, Welch, and Wertheimer.Yashar Saghai - 2013 - Journal of Medical Ethics 39 (8):2012-101112.
    I warmly thank Richard Ashcroft, Luc Bovens, Gerald Dworkin, Brynn Welch, and Alan Wertheimer for their insightful comments on my article. As I do not have the space to discuss all the questions they raise, I will focus on four concerns that run through my commentators’ responses...
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  • Nudges in a post-truth world.Neil Levy - 2017 - Journal of Medical Ethics 43 (8):495-500.
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  • Why a Virtual Assistant for Moral Enhancement When We Could have a Socrates?Francisco Lara - 2021 - Science and Engineering Ethics 27 (4):1-27.
    Can Artificial Intelligence be more effective than human instruction for the moral enhancement of people? The author argues that it only would be if the use of this technology were aimed at increasing the individual's capacity to reflectively decide for themselves, rather than at directly influencing behaviour. To support this, it is shown how a disregard for personal autonomy, in particular, invalidates the main proposals for applying new technologies, both biomedical and AI-based, to moral enhancement. As an alternative to these (...)
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  • Socratic nudges, virtual moral assistants and the problem of autonomy.Francisco Lara & Blanca Rodríguez-López - forthcoming - AI and Society:1-13.
    Many of our daily activities are now made more convenient and efficient by virtual assistants, and the day when they can be designed to instruct us in certain skills, such as those needed to make moral judgements, is not far off. In this paper we ask to what extent it would be ethically acceptable for these so-called virtual assistants for moral enhancement to use subtle strategies, known as “nudges”, to influence our decisions. To achieve our goal, we will first characterise (...)
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