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  1. Adam Smith and Catholic Social Teaching.Nuno Ornelas Martins - 2019 - Journal of Business Ethics 170 (2):401-411.
    The connections between Adam Smith and Catholic Social Teaching raise several questions. The principle of subsidiarity adopted in CST, according to which higher associations should not replace subordinate organizations on what the latter can do, seems to be in line with the idea that governmental intervention in the market sphere should be restricted to the minimum required, in line with what is typically seen as Smith’s view. But the principle of the common good would also recommend intervention from political authorities (...)
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  • Du «spectateur impartial» au «travailleur impartial», un commentaire sur la relation entre philosophie morale et économie politique chez Adam Smith selon Jean Mathiot.Gilles Campagnolo - 2011 - Dialogue 50 (3):469-509.
    ABSTRACT: As Smith freed moral philosophy from former control bodies (the Church, the state), the Scottish philosopher opened the field for a scientific political economy. In his Adam Smith. Philosophie et Should then one wonder that his [Smith Mathiots reception in France. Mathiot sought to understand better the using a new character whom he claimed Smith was implicitly sketching, and whom he called . To Mathiots own philosophy.
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  • The argumentative structure of the Wealth of Nations.Sergio Cremaschi - 2022 - Iberian Journal of the History of Economic Thought 9 (2):95-109.
    The paper sheds fresh light on what Adam Smith was doing in writing the Wealth of Nations by looking at its place in his unaccomplished oeuvre. The Wealth of Nations is just a partial implementation of a part of his project: the history and theory of law and government. In this work, the ‘Socratic method” of persuasion and the “Newtonian method” of didactical discourse coexist with moral discourse. Such coexistence allows a smooth transition from (i) an argument aimed at persuading (...)
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