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  1. Naturaleza y unidad lógica de las categorías en Duns Escoto.Héctor Hernando Salinas - 2017 - Pensamiento 73 (275):129-145.
    En este trabajo se estudia la primera concepción escotista sobre las categorías y sobre el objeto del tratado aristotélico de las Categorías. El artículo se concentra sobre las tres primeras cuestiones del comentario de Duns Escoto al texto de Aristóteles. Una de las novedades del texto es su tematización del concepto mismo de categoría, entendido como concepto lógico y como objeto propio del tratado aristotélico. Esta aproximación permite a Escoto distinguir el orden lógico y el orden metafísico en el tratamiento (...)
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  • La philosophie au xive siècle.Claude Panaccio - 1992 - Dialogue 31 (3):363-.
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  • Philosophy of science in finland: 1970–1990. [REVIEW]Ilkka Niiniluoto - 1993 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 24 (1):147 - 167.
    This paper gives a survey of the philosophy of science in Finland during the two decades 1970-90. Topics covered include the background (earlier studies by Eino Kaila, G. H. von Wright, and Jaakko Hintikka), the main areas of research (inductive logic, probability, truthlikeness, scientific theory, theory change, scientific realism, explanation and action, foundations of special disciplines), and the cultural impact of science studies.
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  • Overcoming “Overcoming Metaphysics Through Logical Analysis of Language” Through Logical Analysis of Language.Jaakko Hintikka - 1991 - Dialectica 45 (2‐3):203-218.
    SummaryCarnap tried to overcome metaphysics through a distinction between empirical and conceptual truths. The distinction has since been challenged, but not on the basis of a systematic logical analysis of language. It is suggested here that the logical theory of identifiability based on the author's interrogative model will provide the tools for such a systematic analysis. As an example of what the model can do, a criticism is offered of Quine's and Chomsky's implicit assumption that language learning is based on (...)
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