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Friendship, trust and forgiveness

Philosophia 29 (1-4):111-132 (2002)

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  1. Real (and) Imaginal Relationships with the Dead.Kathryn J. Norlock - 2017 - Journal of Value Inquiry 51 (2):341-356.
    Open Access: Appreciating the relationship of the living to our dead is an aspect of human life that seems to be neglected in philosophy. I argue that living individuals can have ongoing, non-imaginary, valuable relationships with deceased loved ones. This is important to establish because arguments for such relationships better generate claims in applied ethics about our conduct with respect to our dead. In the first half of the paper I advance the narrower claim that psychological literature affirmative of “imaginal (...)
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  • Lo que no podemos hacernos el uno al otro. Sobre el perdón y la vulnerabilidad moral.Christel Fricke - 2015 - Universitas Philosophica 32 (64):125-152.
    Forgiveness typically becomes an issue where an offender has wronged a victim. What the offender and his victim are concerned with when engaging in a process of asking for and granting forgiveness includes the social relations that previously existed between them. It is against the background of these relations that the question arises whether there can be a duty for a victim to forgive and a right for an offender to be forgiven. I suggest distinguishing between personal and moral relations (...)
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  • ¿Se puede considerar al perdón un acto social? Argumentos a favor y ventajas explicativas.María del Pilar Sánchez Barajas - 2023 - Isegoría 69:e03.
    Este artículo propone considerar el perdón como un acto social y muestra las ventajas explicativas de dicha perspectiva. En la primera parte del trabajo se revisa la definición de acto social planteada por Adolf Reinach, se presentan algunas objeciones a la consideración del perdón como acto social y se responde a ellas. En la segunda parte se exploran tres ventajas explicativas de esta propuesta: la primera, frente a la crítica de Nussbaum al perdón perverso, la segunda, frente a la crítica (...)
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  • Being 'other-directed': A reply to Atkins.Yotam Benziman - 2005 - Philosophia 32 (1-4):325-329.
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  • A Camusian ethic for reconciliation: Forgiveness and grief in Australia, New Zealand and Rwanda.Elese Bree Dowden - 2019 - Dissertation, The University of Queensland
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