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The Ethics of the Global Environment

Edinburgh University Press (2015)

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  1. Linking Biodiversity with Health and Well-being: Consequences of Scientific Pluralism for Ethics, Values and Responsibilities.Serge Morand & Claire Lajaunie - 2019 - Asian Bioethics Review 11 (2):153-168.
    This paper investigates the ethical implications of research at the interface between biodiversity and both human and animal health. Health and sanitary crises often lead to ethical debates, especially when it comes to disruptive interventions such as forced vaccinations, quarantine, or mass culling of domestic or wild animals. In such debates, the emergence of a “Planetary health ethics” can be highlighted. Ethics and accountability principles apply to all aspects of scientific research including its technological and engineering applications, regardless of whether (...)
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  • The Goodness of Means: Instrumental and Relational Values, Causation, and Environmental Policies.Patrik Baard - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):183-199.
    Instrumental values are often considered to be inferior to intrinsic values. One reason for this is that instrumental values are extrinsic and rely on two factors: (a) a means–end relationship that is (b) conducive to something of final or intrinsic value. In this paper, I will investigate the conditions under which bearers of instrumental value are given different value or owed different levels of respect. Such conditions include the number of means that are conducive to something of final or intrinsic (...)
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  • Biocentric Individualism and Biodiversity Conservation: An Argument from Parsimony.Patrik Baard - 2021 - Environmental Values 30 (1):93-110.
    This article argues that holistic ecocentrism unnecessarily introduces elements to explain why we ought to halt biodiversity loss. I suggest that atomistic accounts can justify the same conclusion by utilising fewer elements. Hence, why we ought to preserve biodiversity can be made reasonable without adding elements such as intrinsic values of ecosystems or moral obligations to conserve collectives of organisms. Between two equally good explanations of the same phenomenon, the explanation utilising fewer elements, which speaks in favour of atomistic accounts, (...)
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  • Review article: the ethics of population policies.Henrik Andersson, Eric Brandstedt & Olle Torpman - 2021 - Critical Review of International Social and Political Philosophy 1 (4):635-658.
    This is a review of contemporary philosophical discussions of population policies. The focus is on normative justification, and the main question is whether population policies can be ethically justified. Although few analytical philosophers have directly addressed this question – it has been discussed more in other academic fields – many arguments and considerations can be placed in the analytical philosophical discourse. This article offers a comprehensive review and analysis of ethically relevant aspects of population policies evaluated on the basis of (...)
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  • The Tragedy of the Few.Theresa Scavenius - 2016 - Res Publica 22 (1):53-65.
    In this article I elaborate and defend a rights-based understanding of climate politics, that is, one that takes climate politics to concern the rights to access of natural resources as opposed to people’s economic incentives. The argument contains two parts. The first is negative: to demonstrate that the tragedy of the commons as a story of climate change is inadequate. The second is positive: to suggest a more satisfactory framework, which I call the tragedy of the few. In this view, (...)
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  • Implementing climate equity: The case of europe.Paul G. Harris - 2008 - Journal of Global Ethics 4 (2):121 – 140.
    For over two decades, international environmental equity - the fair and just sharing of the burdens associated with environmental changes - has been the subject of much debate by philosophers, activists and diplomats concerned about climate change. It has been manifested in many international environmental agreements, notably the Framework Convention on Climate Change and the Kyoto Protocol. The question arises as to whether it is being put into practice in this context. Are the requirements of international environmental equity merely words (...)
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  • Making sense of nature conservation after the end of nature.Elena Casetta - 2020 - History and Philosophy of the Life Sciences 42 (2):1-23.
    The concept of nature in Western thought has been informed by the assumption of a categorical distinction between natural and artificial entities, which goes back to John Stuart Mill or even Aristotle. Such a way of articulating the natural/artificial distinction has proven unfit for conservation purposes mainly because of the extent and the pervasiveness of human activities that would leave no nature left to be conserved, and alternative views have been advanced. In this contribution, after arguing for the importance of (...)
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  • Towards a Multidimensional, Environmentalist Ethic.Alan Carter - 2011 - Environmental Values 20 (3):347-374.
    There has been a process of moral extensionism within environmental ethics from anthropocentrism, through zoocentrism, to ecocentrism. This article maps key elements of that process, and concludes that each of these ethical positions fails as a fully adequate, environmentalist ethic, and does so because of an implicit assumption that is common within normative theory. This notwithstanding, each position may well contribute a value. The problem that then arises is how to trade off those values against each other when they conflict. (...)
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