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  1. A Moral Problem for Difficult Art.Antony Aumann - 2016 - Journal of Aesthetics and Art Criticism 74 (4):383-396.
    Works of art can be difficult in several ways. One important way is by making us face up to unsettling truths. Such works typically receive praise. I maintain, however, that sometimes they deserve moral censure. The crux of my argument is that, just as we have a right to know the truth in certain contexts, so too we have a right not to know it. Provided our ignorance does not harm or seriously endanger others, the decision about whether to know (...)
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  • Knowledge (Erkenntniss) and Affect in Nietzsche.Charles Boddicker - 2021 - Journal of Modern Philosophy 3 (1):2.
    Nietzsche’s “perspectivism” has often invited the charge of relativism. I give a reading of GM III 12 in order to show, on the contrary, that perspectivism is in part a claim about how best to seek knowledge. I argue that perspectivism consists of two claims, one descriptive and one prescriptive. The first claim describes the nature of enquiry; it is that enquiry is guided and shaped by the affects. The second is a prescriptive claim about how we ought to enquire (...)
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