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  1. Religious feminists and the intersectional feminist movements: Insights from a case study.Alberta Giorgi - 2021 - European Journal of Women's Studies 28 (2):244-259.
    Scholars describe Global North feminisms as mostly ‘secular’ and often opposing religion. Contemporary feminist intersectional movements seem to offer different approaches able to overcome distances and articulate the role of religion in feminist emancipatory practice. This contribution explores the complex role of religion in intersectional feminist movements, drawing on the experiences of religious-feminist and secular-feminist women in Italy. The results highlight that religious women are increasingly part of feminist intersectional movements. Nonetheless, religious inequalities are often overlooked, and religion triggers ambivalent (...)
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  • Feminist Spirituality as Lived Religion: How UK Feminists Forge Religio-spiritual Lives.Kristin Aune - 2015 - Gender and Society 29 (1):122-145.
    How do feminists in the United Kingdom view spirituality and religion? What are their religious and spiritual attitudes, beliefs, and practices? What role do spirituality and religion play in feminists’ lives? This article presents findings from an interview-based study of 30 feminists in England, Scotland, and Wales. It identifies three characteristics of feminists’ approaches to religion and spirituality: They are de-churched, are relational, and emphasize practice. These features warrant a new approach to feminists’ relationships with religion and spirituality. Rather than, (...)
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  • Navigating the third wave: Contemporary UK feminist activists and ‘third-wave feminism’.Rose Holyoak & Kristin Aune - 2018 - Feminist Theory 19 (2):183-203.
    Since the start of the new millennium in the UK, a range of new feminist activities – national networks, issue-specific campaigns, local groups, festivals, magazines and blogs – have been formed by a new constituency of mostly younger women and men. These new feminist activities, which we term ‘third-wave’ feminism, have emerged in a ‘post-feminist’ context, in which feminism is considered dead or unnecessary, and where younger feminists, if represented at all, are often dismissed as insufficiently political. Representations of North (...)
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