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2 Forensic Characteristics of Socratic Argumentation

In Scott Gary Alan (ed.), Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond. Pennsylvania State University Press. pp. 36-60 (2002)

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  1. Les arguments de Zénon d’après le Parménide de Platon.Mathieu Marion - 2014 - Dialogue 53 (3):393-434.
    After presenting the rules of Eleatic antilogic, i.e., dialectic, I argue that Zeno was a practitioner, and, on the basis of key passages from Plato’s Parmenides (127e-128e and 135d-136c), that his paradoxes of divisibility and movement were notreductio ad absurdum, but simple derivation of impossibilities (adunaton) meant to ridicule Parmenides’ adversaries. Thus, Zeno did not try to prove that there is no motion, but simply derived this consequence from premises held by his opponents. I argue further that these paradoxes were (...)
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  • Socratic Method and Socratic Truth.Harold Tarrant - unknown - In Sara Ahbel‐Rappe & Rachana Kamtekar (eds.), A Companion to Socrates. Oxford, UK: Blackwell. pp. 254–272.
    This chapter contains sections titled: Introduction Who or What is Refuted? Can Propositions Be Proven? What Is There That a Midwife Can Know Elenctically? What Is There To Be Known in the Apology? What Is There To Be Known in the Other Early Dialogues? Truth at the End of the Gorgias Conclusion.
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  • The Ethical Discussion of Protection ( Boētheia_) in Plato's _Gorgias.Leo Catana - 2018 - Classical Quarterly 68 (2):425-441.
    Over the last decades we have seen an increased interest in forensic rhetoric in Plato's dialogues, notably in relation to hisApology. However, little interest has been paid to this strain of rhetoric in relation to theGorgias. In this article I focus on one notion, βοήθεια, as it was discussed in Plato'sGorgias. This notion had a wide currency in forensic rhetoric in classical Athens.
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