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  1. Ptolemy and Purāṇa: Gods Born as Men. [REVIEW]W. Randolph Kloetzli - 2010 - Journal of Indian Philosophy 38 (6):583-623.
    This is an addendum to an earlier essay on the Purāṇic cosmograph interpreting it in terms of the principles of stereographic projection: Kloetzli (Hist Relig 25(2): 116–147, 1985). That essay provided an approach to understanding the broad structures of the Purāṇic cosmograph but not the central island of Jambudvīpa or its most important region (varṣa) of Bhārata. This addendum focuses on the works of Ptolemy as a resource for understanding the Purāṇic materials. It reaffirms the broad outlines of earlier conclusions, (...)
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  • Ends and Closures in the Mahābhārata.Tamar C. Reich - 2011 - International Journal of Hindu Studies 15 (1):9-53.
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  • What Difference Does the Harivaṃśa Make to the Mahābhārata?Simon Brodbeck - 2022 - Journal of the American Oriental Society 141 (1):73.
    The Harivaṃśa has usually been seen as a later addition appended to the Mahābhārata, and so the Mahābhārata has usually been understood without it. This article first introduces an alternative approach, whereby these two texts are viewed as a single whole, and justifies that approach on the basis of the details presented in Mbh 1.2. Then the Harivaṃśa’s narrative mechanics are summarized, to contextualize what follows. The main body of the article offers three kinds of answer to the title question (...)
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