In this article I formulate a skeptical argument against the possibility of adhering to the divine will in a non-accidental way. In particular, my focus in the article is on a widely embraced modal condition of accidentality, according to which non-accidentality has to do with a person manifesting dispositions that result in a given outcome in a modally robust way. The skeptical argument arises from two observations: first, various authors in the epistemology of religion have argued that it is often (...) not possible to reason reliably about religious matters, and second, non-accidentally adhering to a given norm is often associated with reasoning about the requirements of the norm in question in a reliable way. In addition to pointing out the existence of the argument, I outline strategies in which religious thinkers could reasonably challenge it by denying that reliable reasoning about the requirements of divine will is necessary for adhering to it in a non-accidental manner. Hence, I argue that the possibility of non-accidental adherence to the divine will does not depend solely on whether it is possible to reliably reason about what it requires one to do. (shrink)