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  1. A note on the naturalistic fallacy.George R. Geiger - 1949 - Philosophy of Science 16 (4):336-342.
    There is a notion, cataleptic in its effects, that discussion in ethics and values must ultimately be blocked by the “naturalistic fallacy.” We can go so far in analyzing the categories of “good,” “right,” “ought,” “valuable,” and the like, but never so far as to embark from the field of logic or general philosophy and enter the alien provinces of science—at least with a visa. To think to reduce moral problems to those of psychology or biology or to those of (...)
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  • Understanding Value Change in the Energy Transition: Exploring the Perspective of Original Institutional Economics.Eefje Cuppen, Udo Pesch & Aad Correljé - 2022 - Science and Engineering Ethics 28 (6):1-20.
    In this paper, we take inspiration from original institutional economics (OIE) as an approach to study value change within the highly complex assembly of sociotechnical transformations that make up the energy transition. OIE is examined here as a suitable perspective, as it combines Dewey’s pragmatist philosophy and a methodological interactionist perspective on value change, behavior and institutions, with technology figuring as a transformational factor. This combination overcomes conceptual and methodological shortcomings of alternative accounts of values. We will present the contours (...)
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  • A critical evaluation of Etzioni's socioeconomic theory: Implications for the field of business ethics. [REVIEW]Diane Swanson - 1992 - Journal of Business Ethics 11 (7):545 - 553.
    Given the pervasive influence of neoclassical economic theory on the field of business, the opposition of the standard economists to the inclusion of moral factors in economic decisions provides an intellectual resistance to the ideas of many business ethicists. Etzioni (1988) offers a theoretical alternative to the neoclassical model, an alternative that includes a moral dimension. This article: (1) highlights the differences between Etzioni''s proposed model and the neoclassical economic paradigm; (2) describes and critically evaluates Etzioni''s proposed theory in view (...)
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  • Technology and the Extension of Human Capabilities.Clive Lawson - 2010 - Journal for the Theory of Social Behaviour 40 (2):207-223.
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