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  1. The Ethics of Conceptualization: Tailoring Thought and Language to Need.Matthieu Queloz - forthcoming - Oxford: Oxford University Press.
    Philosophy strives to give us a firmer hold on our concepts. But what about their hold on us? Why place ourselves under the sway of a concept and grant it the authority to shape our thought and conduct? Another conceptualization would carry different implications. What makes one way of thinking better than another? This book develops a framework for concept appraisal. Its guiding idea is that to question the authority of concepts is to ask for reasons of a special kind: (...)
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  • Williams’s Debt to Wittgenstein.Matthieu Queloz & Nikhil Krishnan - forthcoming - In Marcel van Ackeren & Matthieu Queloz (eds.), Bernard Williams on Philosophy and History. Oxford: Oxford University Press.
    This chapter argues that several aspects of Bernard Williams’s style, methodology, and metaphilosophy can be read as evolving dialectically out of Wittgenstein’s own. After considering Wittgenstein as a stylistic influence on Williams, especially as regards ideals of clarity, precision, and depth, Williams’s methodological debt to Wittgenstein is examined, in particular his anthropological interest in thick concepts and their point. The chapter then turns to Williams’s explicit association, in the 1990s, with a certain form of Wittgensteinianism, which he called ‘Left Wittgensteinianism’. (...)
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  • The Shaken Realist: Bernard Williams, the War, and Philosophy as Cultural Critique.Nikhil Krishnan & Matthieu Queloz - 2022 - European Journal of Philosophy 31 (1):226-247.
    Bernard Williams thought that philosophy should address real human concerns felt beyond academic philosophy. But what wider concerns are addressed by Ethics and the Limits of Philosophy, a book he introduces as being ‘principally about how things are in moral philosophy’? In this article, we argue that Williams responded to the concerns of his day indirectly, refraining from explicitly claiming wider cultural relevance, but hinting at it in the pair of epigraphs that opens the main text. This was Williams’s solution (...)
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  • A project of “impure” enquiry—Williams' historical self‐consciousness.Miranda Fricker - 2024 - European Journal of Philosophy 32 (2):301-320.
    Bernard Williams’ philosophy is shaped by a distinctive and abiding interest in the borderlands between Philosophy and History. He famously considers moral philosophy, and particularly moral theory, to over‐step the border that marks the real ‘limits’ of the discipline, and in his later work he explicitly advances the idea of doing ‘impure’ philosophy, by which he meant philosophy that mixed itself with history. By examining the complex impression left on Williams’ historical self‐consciousness by his engagements with two very different figures (...)
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