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Grant Richards (1902)

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  1. Anscombe on `ought'.Charles Pigden - 1988 - Philosophical Quarterly 38 (150):20-41.
    n ‘Modern Moral Philosophy’ Anscombe argues that the moral ‘ought’ should be abandoned as the senseless survivor from a defunct conceptual scheme. I argue 1) That even if the moral ‘ought’ derives its meaning from a Divine Law conception of ethics it does not follow that it cannot sensibly survive the Death of God. 2) That anyway Anscombe is mistaken since ancestors of the emphatic moral ‘ought’ predate the system of Christian Divine Law from which the moral ‘ought’ supposedly derives (...)
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  • Review of Thinking, Fast and Slow by Daniel Kahneman. [REVIEW]Frank Zenker - 2012 - Inquiry: Critical Thinking Across the Disciplines 27 (2):54-57.
    Review of "Thinking, Fast and Slow" by Daniel Kahneman.
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  • Wisdom as a Meditation on Life: Spinoza on Bacon and Civil History.Jo Van Cauter - 2016 - British Journal for the History of Philosophy 24 (1):88-110.
    In letter 37 to Johannes Bouwmeester, Spinoza identifies a historiola mentis à la Bacon as an important tool for distinguishing more easily between adequate and inadequate ideas. This paper contends that Spinoza's advice is to take into account Baconian-style ‘Civil History’ as providing instructive material for contemplating the variety, complexity, and persistency of human passionate behaviour. Specifically, it argues that Baconian civil history forms an integral part of Spinoza's reflections on provisional morality. Although for Spinoza, philosophical beatitude ultimately demands understanding (...)
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  • Friendship and the Political.Evert Van Der Zweerde - 2007 - Critical Review of International Social and Political Philosophy 10 (2):147-165.
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  • Ästhetische Grundbegriffe: Studien zu einem historischen Wörterbuch.Karlheinz Barck, Martin Fontius & Wolfgang Thierse (eds.) - 1990 - Berlin: Akademie Verlag.
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