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This essay undertakes a joint exploration of Gilbert Simondon’s philosophy of individuation and Bill Viola’s video art to propose an ontogenetic model of ecology and a corresponding politic... |
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Ce texte a déjà paru dans la revue EspacesTemps le 30/05/2019. Résumé : À bien des égards, les politiques mais aussi les pratiques de la ville connaissent aujourd'hui ce que l'on pourrait appeler un « tournant esthétique ». La plupart du temps, ce tournant fait l'objet d'analyses centrées sur l'une ou l'autre de ses composantes, comme par exemple la montée des référentiels de la ville créative ou de l'attractivité, mais sans que ne soit pleinement réfléchie leur portée esthétique, au sens (...) |
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This article was first published in City, Territory and Architecture, volume 5, Article number : 4 under the terms of the Creative Commons Attribution 4.0 International License. We thank the authors for the permission to republish it here.: The recent, rich scholarship on rhythms, following in the wake of Lefebvre's book Éléments de rythmanalyse, proves that rhythmanalysis is an important sensitising notion and research technique. Despite its increasing recognition, - Urbanisme – Nouvel article. |
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Ce texte a déjà paru le 21/12/2018 sur le site EspacesTemps.net. Nous remercions les auteurs et la revue EspacesTemps de nous avoir autorisé à le reproduire ici. Sans rythme pas de vie Bernard Millet La ville? « Ne pas essayer trop vite de trouver une définition de la ville ; c'est beaucoup trop gros, on a toutes les chances de se tromper ». Le rythme? Comment réussir « à définir un seul et même signifiant qui véhicule tant de signifiés différents? (...) |
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The article shows the strategic analogies, but also the differences between Bachelard and Canguilhem on the use of the history of science for epistemology. It emphasizes the importance of the ideology for Canguilhem, and the conceptual essence he recognizes in the history of science, which is read in its internal specific differences and in its complex articulations with life and reality. No concept, in fact, comes from nothing. The link between history and epistemology is not however of subjection, but of (...) |
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This text has already been published in Studies in Philosophy and Education, Feb. 2018, n° 37, p.103–107. As we all know it, writing and reading takes time. In the contemporary social and academic context, often shaped by a destabilizing sense of acceleration and urgency, protecting the moments required for such ‘time-consuming' activities is not something that can be taken for granted anymore. The way we commit to a specific task expresses as much about the meaning it may carry that what (...) |
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The article follows the mutation suffered by the issue of alterity from Husserl to Heidegger and from Heidegger to Lévinas, envisaging it starting from temporality. We aim at replacing the question “Where is the other?” – that betrays the spatializing presuppositions of description – with “When is the other?” that can be clarified starting from the question “When are we together?”. Rather than deducing from the issue of co-presence, the final postponement of all attempt to conceive intersubjectivity in terms of (...) |
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This article argues that historical epistemology offers the history of philosophy and science more than a mere tool to write the history of concepts. It does this, first of all, by rereading historical epistemology through Michel Foucault's “techniques of the self.” Second, it turns to the work of Léon Brunschvicg and Gaston Bachelard. In their work we see a proposal for what the subjectivity of scientists and philosophers should be. The article thus argues that their work is driven by a (...) |
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Rhythm is generally taken to refer to a temporal pattern of events. Yet in recent years, across diverse fields in the arts, humanities, and social sciences, it has come to serve as the conceptual marker for a wide range of new approaches to understanding relations and relationality, following most explicitly from the late work of Henri Lefebvre. This article explores the temporal aspect of such relational thinking, in particular asking how time is implicated in relations, and how it can be (...) |
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Este artículo ya ha aparecido en Revista Heterotopías del Área de Estudios Críticos del Discurso de FFyH, Volumen 4, N° 8, Córdoba, diciembre de 2021 – ISSN: 2618-2726. Resumen : Son tenues las huellas de Lúcio Pinheiro dos Santos, matemático y filósofo portugués, que fue conocido como el filósofo fantasma, principalmente a causa de su trabajo haberse, literalmente, esfumado en una hoguera frente a la Cámara Municipal de Lisboa. No obstante, son contundentes los pocos vestigios que se pueden - Philosophie (...) |
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This article leans on an experience of online higher education during ten years. Having set the practices of the teaching staff in the paradigmatic tensionnal field of the online higher education, the author questions in terms of arts to make the experience of teachers passing from face-to-face to online education. These arts to make are relative to the complexity of times and rhythms lived but also to the anxiety in front of time of the institution which becomes blurred in the (...) |
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