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  1. Between Faith and Judgement: Kant’s Dual Conception of Moral Certainty.Sara Di Giulio - forthcoming - Kantian Review:1-21.
    There are two main meanings in Kant’s concept of moral certainty (moralische Gewissheit, certitudo moralis): first, it applies to the kind of certainty embodied in rational faith in the existence of God and a future life; second, it applies to the conscientiousness (Gewissenhaftigkeit) required of an agent in the practice of moral judgement. Despite the growing attention to Kant’s theory of conscience and his concept of conscientiousness, this article is the first to discuss ‘moral certainty’ as the aim of ‘conscientiousness’ (...)
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  • Can Metaphysics Become a Science for Kant?Gabriele Gava - 2023 - In Robb Dunphy & Toby Lovat (eds.), Metaphysics as a Science in Classical German Philosophy. New York, NY: Routledge/Taylor & Francis Group. pp. 150-166.
    In this chapter, I investigate a problem for Kant’s claim that metaphysics can reach the status of science. The problem arises when one considers Kant’s account of the “architectonic unity” of metaphysics in the Architectonic of Pure Reason. Attaining architectonic unity is a condition for becoming a science for any body of cognitions that purports to be such. This is achieved when the cognitions belonging to a science are systematically organized according to the “idea of reason” which lies at the (...)
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  • The Roles of Kant’s Doctrines of Method.Gabriele Gava & Andrew Chignell - 2023 - Journal of Transcendental Philosophy 4 (2):73-79.
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  • Tre prospettive su veridicità e agire morale: Leibniz, Kant, Hegel.Giorgio Erle - 2011 - Bologna: Archetipolibri.
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  • Virtue, Wide Duties, and Casuistry. On why there is a Doctrine of Method in Kant’s Doctrine of Virtue.Elke Elisabeth Schmidt - 2023 - Journal of Transcendental Philosophy 4 (2):209-232.
    This paper deals primarily with theDoctrine of Method(DM) of Kant’sDoctrine of Virtue. First, I present an overview of theDM(1.1) and an explanation of how it is possible to teach virtue (1.2). Second, I address the following issues: Why is aDMnecessary at all (2.1)? How does theDMrelate to what Kant calls casuistry (2.2)? I will argue that wide duties have two essential characteristics: They command the right kind of moral motivation in terms of a moral maxim, and they allow for latitude. (...)
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