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  1. Perspective-shifting with appositives and expressives.Jesse A. Harris & Christopher Potts - 2009 - Linguistics and Philosophy 32 (6):523-552.
    Much earlier work claims that appositives and expressives are invariably speaker-oriented. These claims have recently been challenged, most extensively by Amaral et al. (Linguist and Philos 30(6): 707–749, 2007). We are convinced by this new evidence. The questions we address are (i) how widespread are non-speaker-oriented readings of appositives and expressives, and (ii) what are the underlying linguistic factors that make such readings available? We present two experiments and novel corpus work that bear directly on this issue. We find that (...)
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  • Voice and Expressivity in Free Indirect Thought Representations: Imitation and Representation.Diane Blakemore - 2013 - Mind and Language 28 (5):579-605.
    This article addresses issues in the philosophy of fiction from the perspective of a relevance theoretic approach to communication: first, how should we understand the notion of ‘voice’ as it is used in the analysis of free indirect style narratives; and, second, in what sense can the person responsible for free indirect representations of fictional characters' thoughts be regarded as a communicator? The background to these questions is the debate about the roles of pretence and attribution in free indirect style. (...)
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  • Loaded Words: On the Semantics and Pragmatics of Slurs.Kent Bach - 2018 - In David Sosa (ed.), Bad Words: Philosophical Perspectives on Slurs. Oxford, United Kingdom: Oxford University Press. pp. 60-76.
    There are many mean and nasty things to say about mean and nasty talk, but I don't plan on saying any of them. There's a specific problem about slurring words that I want to address. This is a semantic problem. It's not very important compared to the real-world problems presented by bigotry, racism, discrimination, and worse. It's important only to linguistics and the philosophy of language.
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  • Into the conventional-implicature dimension.Christopher Potts - 2007 - Philosophy Compass 2 (4):665–679.
    Grice coined the term ‘conventional implicature’ in a short passage in ‘Logic and conversation’. The description is intuitive and deeply intriguing. The range of phenomena that have since been assigned this label is large and diverse. I survey the central factual motivation, arguing that it is loosely uni- fied by the idea that conventional implicatures contribute a separate dimen- sion of meaning. I provide tests for distinguishing conventional implicatures from other kinds of meaning, and I briefly explore ways in which (...)
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  • Two Misconstruals of Frege’s Theory of Colouring.Thorsten Sander - 2019 - Philosophical Quarterly 69 (275):374-392.
    Many scholars claim that Frege's theory of colouring is committed to a radical form of subjectivism or emotivism. Some other scholars claim that Frege's concept of colouring is a precursor to Grice's notion of conventional implicature. I argue that both of these claims are mistaken. Finally, I propose a taxonomy of Fregean colourings: for Frege, there are purely aesthetic colourings, communicative colourings or hints, non-communicative colourings.
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  • Implicature.Wayne Davis - 2008 - Stanford Encyclopedia of Philosophy.
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