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Scepticism, Rules & Language

Noûs 22 (4):618-624 (1988)

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  1. Correct language use: how syntactic and normative constraints converge.Florian Demont - unknown
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  • Wittgenstein and Buddhism? On Alleged Affinities with Zen and Madhyamaka.Florian Demont-Biaggi - unknown
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  • Wittgenstein on rules: What follows and what does not.Elvira Schnabel - 1991 - Journal of Philosophy of Education 25 (1):83–94.
    Elvira Schnabel; Wittgenstein on Rules: what follows and what does not, Journal of Philosophy of Education, Volume 25, Issue 1, 30 May 2006, Pages 83–94, https.
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  • How to talk to yourself or Kripke's Wittgenstein's solitary language argument and why it fails.William Max Knorpp - 2003 - Pacific Philosophical Quarterly 84 (3):215-248.
    In Wittgenstein on Rules and Private Language, Kripke's Wittgenstein argues that it is possible for individuals in communities to speak a language and otherwise follow rules, but impossible for a single, conceptually isolated individual to do so. I show that the roots of the argument lie in his general account of the legitimacy of practices, and that he actually argues for two distinct conclusions: (a) solitary individuals cannot have useful practices of rule‐following and (b) solitary individuals cannot place substantive restrictions (...)
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  • COVID-19, teorías conspirativas y epistemología política.Guillermo Lariguet & María Sol Yuan - 2021 - Cuadernos Filosóficos / Segunda Época 18.
    This paper deals with the COVID 19 pandemic problems from the point of view of political epistemology. It analyses the validity of conspiracy theories related to the origin, existence, and premeditation of COVID 19, as well as the effectiveness and legitimacy of the vaccines developed to stop its advance. To this end, the development of the work focuses on what we call the problem of the "formulation" that underlies conspiracy theories, analyzing it in two related dimensions. The first dimension of (...)
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  • The Philosophical Psychologism of the Tractatus.Richard McDonough - 1993 - Southern Journal of Philosophy 31 (4):425-447.
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