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  1. Identity over time.Andre Gallois - 2008 - Stanford Encyclopedia of Philosophy.
    Traditionally, this puzzle has been solved in various ways. Aristotle, for example, distinguished between “accidental” and “essential” changes. Accidental changes are ones that don't result in a change in an objects' identity after the change, such as when a house is painted, or one's hair turns gray, etc. Aristotle thought of these as changes in the accidental properties of a thing. Essential changes, by contrast, are those which don't preserve the identity of the object when it changes, such as when (...)
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  • Temporal Parts.Katherine Hawley - 2004/2010 - Stanford Encylopedia of Philosophy.
    Material objects extend through space by having different spatial parts in different places. But how do they persist through time? According to some philosophers, things have temporal parts as well as spatial parts: accepting this is supposed to help us solve a whole bunch of metaphysical problems, and keep our philosophy in line with modern physics. Other philosophers disagree, arguing that neither metaphysics nor physics give us good reason to believe in temporal parts.
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  • Selfless Persons: Goodness in an Impersonal World?Lynne Rudder Baker - 2015 - Royal Institute of Philosophy Supplement 76:143-159.
    Mark Johnston takes reality to be wholly objective or impersonal, and aims to show that the inevitability of death does not obliterate goodness in such a naturalistic world. Crucial to his argument is the claim that there are no persisting selves. After critically discussing Johnston's arguments, I set out a view of persons that shares Johnston's view that there are no selves, but disagrees about the prospects of goodness in a wholly impersonal world. On my view, a wholly objective world (...)
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  • Essence Facts and Explanation.Chris Tillman - 2016 - Thought: A Journal of Philosophy 5 (3):190-195.
    Some essence facts have metaphysical explanations. Some metaphysical explanations for essence facts consist in nonessential facts.
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