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  1. Would you be willing to zap your child's brain? Public perspectives on parental responsibilities and the ethics of enhancing children with transcranial direct current stimulation.Katy Wagner, Hannah Maslen, Justin Oakley & Julian Savulescu - 2018 - AJOB Empirical Bioethics 9 (1):29-38.
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  • A world of difference: The fundamental opposition between transhumanist “welfarism” and disability advocacy.Susan B. Levin - 2023 - Bioethics 37 (8):779-789.
    From the standpoint of disability advocacy, further exploration of the concept of well-being stands to be availing. The notion that “welfarism” about disability, which Julian Savulescu and Guy Kahane debuted, qualifies as helpful is encouraged by their claim that welfarism shares important commitments with that advocacy. As becomes clear when they apply their welfarist frame to procreative decisions, endorsing welfarism would, in fact, sharply undermine it. Savulescu and Kahane's Principle of Procreative Beneficence—which reflects transhumanism, or advocacy of radical bioenhancement—morally requires (...)
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  • Acceptability of Neuroscientific Interventions in Education.J. M. Dubinsky, S. Varma & A. Schmied - 2021 - Science and Engineering Ethics 27 (4):1-27.
    Researchers are increasingly applying neuroscience technologies that probe or manipulate the brain to improve educational outcomes. However, their use remains fraught with ethical controversies. Here, we investigate the acceptability of neuroscience applications to educational practice in two groups of young adults: those studying bioscience who will be driving future basic neuroscience research and technology transfer, and those studying education who will be choosing among neuroscience-derived applications for their students. Respondents rated the acceptability of six scenarios describing neuroscience applications to education (...)
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