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Europe: Vanishing Mediator

Constellations 10 (3):312-338 (2003)

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  1. ¿Ha sido el continente americano "la tierra del futuro"? Hegel y las Américas doscientos años después.Hector Ferreiro - 2023 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 6:63-104.
    By treating America as a «new» continent «by virtue of its wholly peculiar character in both physical and political respects» Hegel reiterates the increasingly dominant image of America in the Europe of his time. This image crystallized in the context of the consolidation of the colonization process. According to Europeans, the inhabitants of the colonized lands were far less civilized than the inhabitants of Western Europe. Not a few thinkers found the explanation for that cultural difference in the natural differences (...)
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  • Theorizing Mamanuan Diaspora: from Vanishing Mediator to Performative Indigeneity.Jan Gresil Kahambing - 2019 - Rupkatha Journal On Interdisciplinary Studies in Humanities 11 (2):1-15.
    The Mamanuas of Basey, Samar have been in an itinerant state since the 1950s. Their indigenous experience can be capped in the term ‘diaspora,’ which pictures their plight as dispersive habituation, moving from town to town away from their homeland. In a recent study which this paper hinges upon, the concept of diaspora can no longer work and is argued to imperatively function as a vanishing mediator so that indigeneity must come to mean as a constant identity of becoming. Following (...)
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  • The Narration of Europe in `National' and `Post-national' Terms: Gauging the Gap between Normative Discourses and People's Views.Marco Antonsich - 2008 - European Journal of Social Theory 11 (4):505-522.
    Among scholars and intellectuals, Europe is often celebrated as a postnational space, i.e. a space built around cosmopolitan values rather than culturally and/or ethnically specific factors. This view is also often sketched in normative terms, being rarely based on what people actually think of this post-national Europe. The present article essays to fill this gap, by focusing on two post-national questions: is European identity constructed in the absence of an Other? Does Europe stand for the separation of the `cultural' from (...)
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