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  1. Medicine, Technology, and Religion Reconsidered: The Case of Brain Death Definition in Israel.Hagai Boas, Shai Lavi & Sky Edith Gross - 2019 - Science, Technology, and Human Values 44 (2):186-208.
    The introduction of respiratory machines in the 1950s may have saved the lives of many, but it also challenged the notion of death itself. This development endowed “machines” with the power to form a unique ontological creature: a live body with a “dead” brain. While technology may be blamed for complicating things in the first place, it is also called on to solve the resulting quandaries. Indeed, it is not the birth of the “brain-dead” that concerns us most, but rather (...)
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  • Three Decades of Social Construction of Technology: Dynamic Yet Fuzzy? The Methodological Conundrum.Sumitran Basu - 2023 - Social Epistemology 37 (3):259-275.
    Social Construction of Technology (SCOT) formed a key component of the ‘new sociology of technology’, which emerged in mid-1980s and heralded the entry of social constructivist theory into the domain of technology from science. A large number of empirical case studies were generated using SCOT methodology in the following three decades, encompassing a wide range of technological artefacts or systems. This essay reviews the trajectory of SCOT as a distinct intellectual tradition in technology studies. First, an attempt is made to (...)
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  • Upon Opening the Black Box and Finding It Full: Exploring the Ethics in Design Practices.Marc Steen - 2015 - Science, Technology, and Human Values 40 (3):389-420.
    Contemporary design practices, such as participatory design, human-centered design, and codesign, have inherent ethical qualities, which often remain implicit and unexamined. Three design projects in the high-tech industry were studied using three ethical traditions as lenses. Virtue ethics helped to understand cooperation, curiosity, creativity, and empowerment as virtues that people in PD need to cultivate, so that they can engage, for example, in mutual learning and collaborative prototyping. Ethics of alterity helped to understand human-centered design as a fragile encounter between (...)
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  • Shi (勢), STS, and Theory: Or What Can We Learn from Chinese Medicine?Wen-Yuan Lin - 2017 - Science, Technology, and Human Values 42 (3):405-428.
    How might science and technology studies and science, technology and society studies learn from its studies of other knowledge traditions? This article explores this question by looking at Chinese medicine. The latter has been under pressure from modernization and “scientization” for a century, and the dynamics of these pressures have been explored “symmetrically” within STS and related disciplines. But in this work, CM has been the “the case” and STS theory has held stable. This article uses a CM term, reasoning-as-propensity, (...)
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  • The Conceptual and the Empirical in Science and Technology Studies.David Ribes & Christopher Gad - 2014 - Science, Technology, and Human Values 39 (2):183-191.
    It is the purpose of this special issue to acknowledge the shifting definitions and uses of the conceptual and empirical in the field of Science and Technology Studies, and to explore the constructive potential of this condition. In this introductory essay we point to four formulations in STS for the relation between the conceptual and the empirical which do not figure them as binaries or opposites: the empirical as a path to the conceptual, the conceptual as practical and empirical, the (...)
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  • Continuous Variations: The Conceptual and the Empirical in STS.Casper Bruun Jensen - 2014 - Science, Technology, and Human Values 39 (2):192-213.
    The dichotomy between the conceptual and the empirical is part of common sense, yet its organizing force also extends to intellectual life more generally, including the disciplinary life of science and technology studies. This article problematizes this dichotomy as it operates in contemporary STS discussions, arguing instead that the conceptual and the empirical form unstable hybrids. Beginning with a discussion of the “discontents” with which the dominant theory methods packages in STS are viewed, it is suggested that STS has entered (...)
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  • Stacked spaces: Mapping digital infrastructures.Till Straube - 2016 - Big Data and Society 3 (2).
    This article turns towards the spatial life of ‘digital infrastructures’, i.e. code, protocols, standards, and data formats that are hidden from view in everyday applications of computational technologies. It does so by drawing on the version control system Git as a case study, and telling the story of its initial development in order to reconstruct the circumstances and technical considerations surrounding its conception. This account engages with computational infrastructures on their own terms by adopting the figure of the ‘stack’ to (...)
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  • Not Another Case Study: A Middle-Range Interrogation of Ethnographic Case Studies in the Exploration of E-science.Paul Wouters, Andrea Scharnhorst & Anne Beaulieu - 2007 - Science, Technology, and Human Values 32 (6):672-692.
    This article addresses the need to problematize “cases” in science and technology studies work, as a middle-range theory issue. The focus is not on any one case study per se, but on why case studies exist and endure in STS. Case studies are part of a specific problematization in the field. We therefore explore relations between motivation for the use of cases, their constitution, and ways they can be invoked to make particular kinds of arguments in STS. We set out (...)
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  • A Mobilising Concept? Unpacking Academic Representations of Responsible Research and Innovation.Barbara E. Ribeiro, Robert D. J. Smith & Kate Millar - 2017 - Science and Engineering Ethics 23 (1):81-103.
    This paper makes a plea for more reflexive attempts to develop and anchor the emerging concept of responsible research and innovation. RRI has recently emerged as a buzzword in science policy, becoming a focus of concerted experimentation in many academic circles. Its performative capacity means that it is able to mobilise resources and spaces despite no common understanding of what it is or should be ‘made of’. In order to support reflection and practice amongst those who are interested in and (...)
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